Family History Friday–1939

Letters from our forebears give us today a rich picture of them, their personalities and their lives. As it’s my maternal grandmother’s birthday tomorrow (March 16), I am sharing the first part of a circular letter written by Elsa of the family’s relocation from the Murray Riverland to the desert Centre of Australia back in October 1939. My grandpa, Sam, Elsa’s husband had been called to be a missionary pastor in Hermannsburg, Northern Territory. Note the timing of this adventure. World War Two had just broken out, but no mention in this letter.

CIRCULAR WRITTEN by ELSA GROSS from HERMANNSBURG,

OCTOBER 1939

                                                                        Hermannsburg

                                                                        via Alice Springs

                                                                        October 1939

[Photo 1: The Family © S.O. Gross 1939]

Dear Friends,

        Well, here we are at Hermannsburg at last, our long journey is at an end.  We have a home again, although till now our goods haven’t arrived – we are anxiously waiting for them to be able to pack away our things – but – this is the land of ‘wait-a-while’ – so we will just have to wait until they come.

[Photo 2: Moving home chaos, home in Berri, Riverland South Australia © S.O. Gross September 1939]

        We had a very pleasant journey up from Adelaide.  Went as far as Port Augusta in my father’s car, after having stayed overnight at a cousin’s place in Murraytown.  It was very nice going up by car, it saved changing twice and with all our luggage it would have been quite a picnic.  We had arranged to meet Karl in Port Augusta, but when we arrived there we discovered he had German Measles, so we could only speak to him from the other side of the room; he was in bed, and he couldn’t even come to see us off, which was quite disappointing.

[Photo 3: On Father’s (my grandmother’s father pastor F.W. Basedow) Car © S.O. Gross 1939]

        Anyhow, at 4.30am on Thursday 28th we steamed out of the Port Augusta station.  We had sleeping berths, the children and I with 2 other ladies in the one compartment, 4 berths in each, and Sam & 3 other men in the next compartment.  During the day we were mostly alone in Sam’s compartment, the other men went on the other part of the train and just came back to sleep.  It was very nice because then the children had room to romp around a bit.  The sleeping berths were very comfortable, 2 at the top and 2 at the bottom.  We all had bottom ones, Ruth & Marie in one, I in the other one and Margaret between in her basket.  During the day the beds are just ordinary seats and for the night they put the back-leans down and it makes a comfortable bed.  The children stood the travelling very well, they were very excited of course to go in the train.  The end of the second day (Friday) they got a bit tired of it, but soon got over that.  The only one who didn’t enjoy it too much was Margaret, she was running a temperature most of the time and was particularly grizzly on Saturday afternoon.  The next morning we could see why – she had German Measles, but the rash didn’t last long, and now she is just about right again.  Now we are wondering if Ruth and Marie will get it, they have colds, so we are keeping ourselves isolated out here, we don’t want to give it to the natives, they always get things so much worse than the whites.  One of the ladies in our compartment had them too, she was very miserable, was in bed for most of the trip.

[Photo 4: On the Ghan heading up north to Alice Springs © S.O. Gross 1939]

        Well, to go on with our trip.  From Port Augusta to Oodnadatta, which we reached at 9 o’clock on Friday night, there wasn’t much to see, flat deserty-looking country, a lot of it covered with stones, not nice smooth ones, were like broken bits, it makes a person wonder where they all came from — no hills, just these plains covered with stones.  We also passed a lake, but that looked as dreary and dead-looking as all the rest of the country.  That was to Oodnadatta, when it was night.  But when we woke the next morning it was different, grass and trees and ranges and wild flowers.  One advantage about this trip is, that they stop at every station or siding, sometimes there are just one or 2 houses, other places a few more.  One place we stopped at, Anna Creek, by name, the 2 or 3 railway houses had lovely gardens and lawns, such a contrast to all the surrounding country.  We saw something similar at Rumbalara , where the police station is.  At this place we had to wait for nearly 2 hours as our engine had broken something and they had to steam up another one.  This long stay enabled us to see some of the wild flowers growing along the line.  They are altogether different to the ones in the south, and such a variety, too, and they appeared to be past their best too.  It must be a wonderful sight when they are all out.  This delay at Rumbalara made us late, of course, at Alice Springs.  We arrived there at quarter to 5 instead of 2.15.  Missionary Albrecht arrived to meet us a few minutes after the train was in, and took us and our host of luggage to Johannsens, where we slept.

[Photo 5: A picnic lunch on the way © S.O. Gross 1939]

        After we had had tea Missionary Albrecht took us out to the little church which they have in Alice Springs.  It was presented by Mr Materne of Nuriootpa as a Thank offering.  It is a nice little church with a fairly large vestry and a sleep-out, so that anyone coming in from the mission station has somewhere to stay.  At the church we met some of the natives of Alice Springs, they are being cared for by the evangelist Martin, who holds services twice every Sunday, when there is no missionary there and also gives baptismal instruction.  He is a very fine man.  Here the children met the first natives.  They had seen some from the train already and were greatly excited.  To our amazement they weren’t at all afraid of them, and not any more shy, if as shy, as with white children.  They shook hands with them much to the natives delight.

[Photo 6: Where’s our homely contents? © S.O. Gross 1939]

        The next day services were held there, in the morning it was in Arunda, but during the service Missionary Albrecht welcomed Sam and he then spoke a few words to them in English.  In the afternoon Sam conducted the service and preached the sermon, in English of course.  There were about 60 natives there for the services, not as many as usual so they said, some were away working.  Several whites came to the afternoon service, Johannsens and others.  Unfortunately I wasn’t able to go as Margaret was sick, I was so sorry I had to miss it.

[Photo 7: The moving van back then on its way to Hermannsburg © S.O. Gross 1939]

        On Monday Sam and Missionary Albrecht had quite a lot of business to see to, and then on Tuesday morning we set off for Hermannsburg at about 11 o’clock, Sam and Marie on the back of the loaded truck with a native man, and Missionary Albrecht and Ruth, Margaret and I in the front seat.  It was a fairly hot day but not unpleasant.  We called in at “The Jay”, 25 miles from “The Alice”, the home of Mr & Mrs T. Strehlow.  They persuaded us to stay there for dinner.  They have a nice little home, 3 rooms, with a lovely wide verandah, made of cement bricks.  They also have a refrigerator.  It was just lovely to have the nice cool water and also ice cream, a real luxury way out in the bush.  At about 3 o’clock we went on.  It wasn’t quite so hot then.  Up to the Jay the road had been fair, it had been made some time ago for the Governor General.  After we left the Jay it wasn’t quite so good, it had been washed out by the heavy rains and that meant driving fairly slowly with the loaded truck.  We had to cross over so many creeks and of course there were no bridges, but stones and sand instead.  The truck had to pull and pant and bump to get across in some places.  The scenery was quite nice though.  Before we came to the Jay we were travelling right in the ranges, but after passing there the country was more open, a plain, with ranges along both sides.  But there is nothing like a desert around here.  It is more like one of the back roads in the mallee, only of course more creek beds to cross.

[Photo 8: The Arrival of all the goods and chattels © S.O. Gross 1939]

        I quite forgot to mention that after we left the Jay we drove around the native camp, where blind Moses is the evangelist.  These natives live in grass huts.  They were very pleased see us and of course we had to shake hands all around.  Then they sang a hymn, after which Missionary Albrecht offered up a prayer and they all then recited the Lord’s Prayer, all in Arunta of course. It was wonderful to think that out there in the bush, underneath the gum trees, those natives praying and singing praises to their Saviour just as the white people do in their Churches.  The natives were very interested in our children, and of course our children were very interested in them too.  Before we left Missionary Albrecht had to take orders for the different ones, they had a few pennies to spend, one wanted a hair clasp, another some lollies and so on.  Next time somebody from here goes to Alice Springs the things have to be taken to them from the store here.

[…to be continued]

© Elsa Gross 1939

Feature Photo: The Gross Girls on the Ghan © S.O. Gross 1939

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Friday Crime Fiction–Under the Bridge (3)

[In this bite-sized chapter, we meet Zoe Thomas who makes a discovery that will change her life and unbeknown to her at the time, unearth a more than 40-year-old mystery. This will ultimately open the proverbial pandora’s box and cause chaos to a number of now-settled individuals and their families. In future episodes, this revelation, for our Detective Inspector Dan Hooper, will add to his workload as the chief investigating officer, and force his partner in crime-fighting, Eloise Delaney to cut short her long-service leave and return to work.]

Who do ya think ya woz?

Monday January 17, 2022, 10:00 hours

Huon Valley, Tasmania

Zoe Thomas

While the mourners and well-meaning well-wishers and the like gathered in the church hall, loading their plates with condolences and their mouths with egg sandwiches, Zoe Thomas slipped out. Unnoticed, she slid around the corner away from the toilets and then leant up against the whitewashed wall warmed by the summer sun.

‘Oy!’ her dad called. ‘Y’ all right?’

She sighed. ‘Yeah, fine for a girl who’s just lost her mother, if you could call her that.’

‘What do ya mean by that?’ Dad rolled out a cigarette, flicked his lighter to flame, then cupped his hands to gently start the smoking ritual. Then with the cigarette hanging from his mouth said, ‘Don’t speak ill of the dead.’

‘You’re not my father, so how do I know that she’s my mother?’

‘Oh, what makes you think that I’m not ya pa?’

Zoe pulled a folded piece of paper, a computer printout, from her little black handbag. She opened it up and while he puffed away, she held it in front of him. ‘This says that a Francis Renard is my closest relative, my father, most probably. How do you explain that, Dad? I mean Greg.’

Greg blanched. ‘Oh, yes, well.’

‘Well? Did mum have a fling with this Francis Renard forty years ago? In 1981?’

Her father looked away before taking another drag on his cigarette. ‘She said neva to tell ya this. Ova ‘er dead body, she did. Well, now the bosses gone, I need to get somethink off me chest.’

‘What?’

‘Ya mutha woz not ya mutha.’ Greg coughed, a hacking cough.

‘What are you saying, Dad?’ She punched Greg softly on the arm. ‘You need to quit smoking before it…I don’t want to be staring down at you in a coffin or organising your funeral so soon after mum’s.’

Her dad cleared his throat. ‘Yeah, I know. Must give up.’ Then in a husky voice. ‘You woz adopted, luv.’

‘Oh, that explains it. You don’t mind if I chase up my birth parents, then? Which adoption agency did you go through?’

‘We didn’t. You came out of the apple orchard, ‘n paid for like.’

‘Huh? Come again?’

 ‘The truth woz, you wozn’t exactly a legal adoption.’ Greg sighed. ‘More like an arrangement between friends. Well, what I mean to say is that we ‘elped a girl who got ‘erself into trouble, out of ‘er trouble.’

‘For her financial benefit,’ Zoe said.

‘Yeah, but please don’t tell anyone. The missus, your mum didn’t want any trouble for us or the girl. She had a sad life and we just wanted to make sure she got off on the right foot and could make a go of it. And well, we couldn’t ‘ave children, so it was well, an arrangement that suited both parties.’

Zoe looked at Greg. ‘Do I know my birth mother? Did you stay connected with her?’

Greg shook his head. ‘It’s a long time ago, pet. Mum thought it best we didn’t. We didn’t want the townsfolk asking too many questions or the cops getting involved. And losing you.’

‘What was her name?’

Greg shrugged.

‘Do you know where she came from, at least?’

‘From the mainland, I think.’ Greg threw the spent stub on the pavement and ground it with his foot. ‘Came here for the apple picking season when we ‘ad the orchard in the Huon Valley. Stayed on in a caravan in the paddock till you woz born.’

‘You must’ve got to know where on the mainland?’

Greg rolled another cigarette. ‘All I know woz, she had a posh accent, like from England. It was a long time ago, luv. A long time…all under the bridge, now.’

[…continued next Friday fortnight]

© Tessa Trudinger 2024

Feature Photo: Sleeping Beauty over Huon River © L.M. Kling 2016

***

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Sometimes real life is stranger than fiction.

Sometimes real life is just real life.

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Family History Friday–Detective Work

In the steps of Sherlock Holmes

This last week, Hubby and I have received our DNA results. Dear Hubby received his last Friday, but mine only arrived today.

So, the last week I have been familiarising myself with the process and slowly building our family trees. Early on, I discovered a truth, you could say a “skeleton” in one of our ancestral lines. I added the details to see if anything further came up. My Heritage, call this a “smart match”. Nothing did, but I left it there.

For certain family members this truth appeared absurd, and too difficult to comprehend. Surely, that ancestor wouldn’t. Didn’t. Noone told us that. You have it all wrong, Lee-Anne.

Hence, Lee-Anne (me) being a good person only wanting the best for the family, deleted the suspect members from that branch of the family.

Then, curiosity set in. Who was that ancestor’s mother? Father? My husband suggested we go down the line to the descendants and put in a particular name.

This I did.

You wouldn’t believe it, but the same results, only this time verified by the official birth and marriage records. My original hunch had been correct. Moreover, in the spirit of Sherlock Holmes, I managed to crossmatch the added, yet odd family members with DNA and behold, a match.

Now, the reason I’m being so vague about the whole ancestral situation, which I might add, is responsible for our existence, is because out of respect for some people, the details of such conceptions are to remain private/personal; too personal to be published.

Isn’t it interesting that for people who want to protect their reputation, the unacceptable behaviour of other members of their family, ancestors or close relatives, must remain hidden, buried and plainly, not discussed. Such individuals may even be ostracised from the family.

Yet, such flawed individuals can still be, in other circles, a valued and much-loved member of the community.

My dad’s cousin, Dr. Malcolm Trudinger for instance. The story goes that he had a problem with alcohol. Legend has it that he couldn’t do surgery without a nip or two before the operation.

Malcolm’s alcohol addiction was too much for his immediate family who it would seem distanced themselves from him. Maybe it was the other way around and he felt not good enough for them. Whatever…

According to articles about Malcolm on Trove, he was regularly in trouble with the law. Infractions that in the 21st century, we’d consider a nuisance, or minor, but in the 1940’s and 50’s were serious. For example, his car engine making too much noise at night in town. Or even one time, merely driving his car late at night. Another time he was charged for making a scene at a function.

Despite these misdemeanours, as I see them (glad my brother and I didn’t live in those times—my brother loved doing “donuts” and “burnouts” in his car like in Top Gear at night with his mates in his youth), the folk on the West Coast of South Australia, loved Dr. Malcolm Trudinger. He was their hero. He once helped rescue people from a shipwreck off the coast during a storm. He cared and was always there for the sick and injured.

I remember my mother telling me the story how a person upon meeting my father, and learning his name was Trudinger, sang high praises for his cousin Malcolm. The sad thing was, that although he was still alive when Mum and Dad were first married, Mum never got to meet Malcolm.

[Photo 1: Dr. Malcolm Trudinger © photo courtesy of L.M. Kling circa 1930]

Dr. Malcolm Trudinger was such a vital part of the West coast community, they established a rose garden was in his honour after he died in the early 1960’s. We have heard that rose cultivation was his passion and his roses were prize-winning. My niece discovered the garden when she and her partner were on a road trip passing through Elliston. She couldn’t have been more chuffed having found a Trudinger with a rose garden to his name. It showed Malcolm was a loved member of the community despite his demons.

This is what, I believe, grace is all about—valuing and loving people as they are. We are all flawed. Rather than hide the imperfections, celebrate the person, their life and goodness they bring or have brought to the community. It’s our pride and wanting to look good to others that makes us cover up our sins or those of our kin. But also, we may be protecting their reputation too, which is a reasonable thing to do.

The reality is, we are all fallen and we all struggle. No one is perfect. We are all cracked pots. Yet like in the Japanese art of Kingsugu (the repairing of broken pots), there is beauty that shines out through the cracks.

And so, it is with our imperfect ancestors. When you think about it, it’s the ones whose stories are different and colourful that we find most interesting.

© Lee-Anne Marie Kling 2024

Feature Photo: Hubby as Sherlock Holmes, Reichenbach Falls © L.M. Kling 2014

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