Have you ever played the game, “Telestrations”? It’s all the rage at the moment. It’s like “Chinese whispers” but done with pictures. Long story short, so to speak, after a picture and its associated word goes through eight people, the results can be hilarious.
Let’s just say, I had a “Telestration” moment this morning. A friend showed me a mention of a Trudinger in a book, my uncle, who conducted an orchestra–yes, so far, so good–but who also was missionary in northern Australia. Now I was confused. I don’t remember my orchestra conducting uncle being a missionary in Central Australia. My dad and his older brother were. I reckon the writer had blended the facts of the three brothers together. However, I will check with my aunt.
So, in light of the way history can be twisted and changed over time, below a post from the past …
A few months ago, I became curious about the genealogical origins of my interest in art. Was the Trudinger line responsible? Or was it another branch of the family? I did find a few Trudinger relatives with artistic talent; some were architects, others were actual artists of note. But the surprising discovery was my third cousin, the late Pierre Trüdinger who was an artist and a Marquis (French partisan) during World War II. You can read his story from the Italian Online Newsletter, Il Tirreno, here.
In the following re-blog of our European adventures of 2014, enjoy our exploration of the much-fought-over territory between the Germans and French, the Alsace, and the battle we endured with our car’s Sat-Nav.
For this season, I thought I’d take some time out from cleaning and preparing for the big family gathering with my hubby’s family and reminisce about my Christmas Day fifty years ago.
I will write as written, spelling mistakes, grammar, and rather uninspiring prose, and all. My excuse, according to my diary, I wrote just before bedtime, and my mother would be coming in, hassling me to get to sleep. So, no time for perfect editing. Besides, I was notoriously a bad speller back then. So glad to have spell check on the computer these days.
From my diary entry, Christmas Thursday, 25 December 1975 (Spooky, this year Christmas fell on a Thursday):
Today Kiah and Alinta and Heidi, Peter and the other Jeshkes came to Adelaide. After going to church, I went to see Kiah and Alinta and Heidi. For dinner I ate at Grandma’s. After playing with Peter, Michael and Rich and that, I went home to get changed.
On the way home a car with a bunch of boys in it went past and one of them I think, whistled at me (or some phrase I can’t decipher). He noticed me.
Went to the Rozler’s House to celebrate Christmas.
Received Aquirilic paints, Das, Pink Annual, hankys, films, L necklace, Record Tuned On, Book.
Unpacking
This day was a significant day in the lives and times of the Gross family. All the descendants of my grandma and grandpa (Sam and Elsa Gross) gathered in Adelaide at our church’s Warradale rental homes to celebrate Christmas.
As a girl of 12, most important to me were catching up with my cousins. Lunch at Grandma’s was a weekly Sunday tradition. And it appears I joined in after the Christmas service to have lunch at Grandma’s with the cousins. Grandma, the queen of hospitality, accommodated us all; the table in the small trust home kitchen-dining room would be crammed full of people and we learnt to keep our “wings” tucked in whilst eating. Grandma could never quite master the skill and flapped her elbows about as she ate, knocking me as I attempted to guide my fork to my mouth.
Then, if there were too many guests, the children were relegated to the “kinder tisch” (kid’s table) out in the back garden if the weather was fine, or in the passageway, if not. This day, I recall being in the backyard with my younger cousins, Kiah and Alinta D, and Heidi J.
Christmas dinner, as mentioned, was at what was the recently vacated Roesler’s home. Our church, who owned the property, had kindly loaned us the house in which to spread. And spread the Gross family did.
We girls enjoyed running about, doing acrobatics and cartwheels on the front lawn while the adults loaded up their plates from the potluck buffet. Then, after our feed, the tradition, French Cricket, which is a variation of cricket, where our own legs are the “stumps,” and there are no wickets or runs to score.
Finally, the evening progressed to photos of each family culminating in a big (Gross) family photo with me looking rather awkward, or should I say, inelegant. Comments like “you can see right up Rundle Street” haunted me for decades to come.
Then, once the sun had set and Christmas carolling done, came the opening of the Christmas presents. One by one, we unwrapped our pile of gifts and dutifully thanked each giver. Each person, from youngest to oldest, had to wait their turn. The gift unwrapping went on for hours.
Anyway, that’s all in the past now, just as Christmas is. Hope you all had a good one.
[Heading up to Christmas, reminds me we all have them: the proverbial “black sheep” in our families. Or it might be the skeletons we want remain hidden.
As it was, in the past week, I didn’t intend to, but it happened. I made another discovery which I can’t wait to tell my mum. I tell my mum everything.
It all began when I did some research on backyard burning and the iconic Besser block incinerator from the 1960s. A fellow writer in our writers’ group was adamant that burning was banned during the summer months back then. However, I remember things differently, and so does Hubby. Anyway, as I was researching, I came across a map of Adelaide CBD during the 1920s. Don’t I just love incidental detective work! After a little more “digging,” I think I’ve found my great-uncle’s clothing shop location. Amazing!
Then, as I delved into the relatives from that branch, My Heritage offered some fascinating information which kept me burrowing down another rabbit hole. I will not bore you with the details, but I will be telling my mum.
So, on another note, here’s a refined re-blog from not so long ago.]
In the Steps of Sherlock Holmes
Some time ago, Hubby and I received our DNA results. Dear Hubby received his a few days before me.
So, over the last year, I have been familiarising myself with the process and slowly building our family trees. Early on, I discovered a truth, which could be said to be a “skeleton” in one of our ancestral lines. I added the details to see if anything further came up. My Heritage calls this a “smart match”. Nothing did, but I left it there.
For certain family members, this truth appeared absurd and too difficult to comprehend. Surely, that ancestor wouldn’t. Didn’t. No one told us that. You have it all wrong, Lee-Anne.
Hence, Lee-Anne (me), being a good person, only wanting the best for the family, deleted the suspect members from that branch of the family.
Then, curiosity set in. Who was that ancestor’s mother? Father? My husband suggested we go down the line to the descendants and put in a particular name.
This I did.
You wouldn’t believe it, but the same results, only this time verified by the official birth and marriage records. My original hunch had been correct. Moreover, in the spirit of Sherlock Holmes, I managed to cross-match the added, yet odd, family members with DNA, and behold, a match.
Now, the reason I’m being so vague about the whole ancestral situation, which I might add, is responsible for our existence, is because out of respect for some people, the details of such conceptions are to remain private/personal; too personal to be published.
Isn’t it interesting that for people who want to protect their reputation, the unacceptable behaviour of other members of their family, ancestors, or close relatives must remain hidden, buried, and plainly, not discussed. Such individuals may even be ostracised from the family.
Yet, such flawed individuals can still be in other circles and be a valued and much-loved member of the community.
My dad’s cousin, Dr. Malcolm Trudinger, for instance. The story goes that he had a problem with alcohol. Legend has it that he couldn’t do surgery without a nip or two before the operation.
Malcolm’s alcohol addiction was too much for his immediate family, who, it would seem, distanced themselves from him. Maybe it was the other way around, and he felt not good enough for them. Whatever…
According to articles about Malcolm on Trove, he was regularly in trouble with the law. Infractions that in the 21st century, we’d consider a nuisance, or minor, but in the 1940’s and 50’s were important. For example, his car making too much noise at night in town. Or even one time, merely driving his car late at night. Another time, he was charged with causing a scene at a function.
Despite these misdemeanours, as I see them (glad my brother and I didn’t live in those times—in his youth, my brother loved doing “donuts” and “burnouts” in his car like in Top Gear at night with his mates), the folk on the West Coast of South Australia loved Dr. Malcolm Trudinger. He was their hero. He once helped rescue people from a shipwreck off the coast during a storm. He cared and was always there for the sick and injured.
I remember my mother telling me the story of how a person, upon meeting my father, and learning his name was Trudinger, sang high praises for his cousin Malcolm. The sad thing was that although he was still alive when Mum and Dad were first married, Mum never got to meet Malcolm.
Dr. Malcolm Trudinger was such a vital part of the West Coast community that they established a rose garden in his honour after he passed away in the early 1960s. We have heard that rose cultivation was his passion, and his roses were prize-winning. My niece discovered the garden when she and her partner were on a road trip passing through Elliston. She couldn’t have been more chuffed having found a Trudinger with a rose garden to his name. It showed Malcolm was a loved member of the community despite his demons.
This is what, I believe, grace is all about—valuing and loving people as they are. We are all flawed. Rather than hide the imperfections, celebrate the person, their life, and the goodness they brought to the community. It’s our pride and wanting to look good to others that makes us cover up our sins or those of our kin. But also, we may be protecting their reputation too.
The reality is, we are all fallen, and we all struggle. No one is perfect. We are all cracked pots. Yet, like in the Japanese art of Kintsugi (the repairing of broken pots), there is beauty that shines out through the cracks.
And so, it is with our imperfect ancestors. When you think about it, it’s the ones whose stories are different and colourful that we find most interesting.
In the previous tale, I mentioned a certain friend attached pride to the superiority of the Aussie farmer—a pragmatic soul, jack-of-all-trades and survivor of harsh outback conditions. So, with pride, I wrote about my maternal grandfather, Sam Gross.
My paternal grandfather was none of that. He was a “city slicker” as the “cockies” called them, born and bred in the city and not the farm.
Ronald Trudinger was the first in his family to be born in Australia in August 1886.
His father, Karl August Trudinger, was born in Nördlingen, Bavaria, while his mother, Clara Theresa, was born in Kleinwalka, Saxony. His parents first emigrated to Bradford, Yorkshire, where they lived for about twenty years and became British citizens. They didn’t like Bismarck and his ideas of unifying Germany. The first twelve of Karl’s and Clara’s children were born in England.
Karl August was a textile merchant; hence, living in towns or cities worked best for him. Ronald’s mother, Clara Theresa, grew up in the Moravian Brethren community in Saxony. Faith in God and education were her values. She had yearned to be a missionary, but that door was closed to her at the time. As a result, she prayed for her children that they would become missionaries. Eight out of her thirteen offspring did.
One of them was my grandpa, Ronald, who became a missionary in Sudan.
So, although he wasn’t the venerated Aussie icon of tough “cocky” farmer, his calling was different but just as valuable. He became an intrepid missionary in Sudan, based in Melut on the White Nile. He spent decades translating the New Testament into Dinka and other African languages.
How thankful I am to My Heritage and the links to news articles matching Dr. Ronald Trudinger—100 at least. In the early 1900s until the late 1950s, he appeared as a local celebrity, especially in church circles. His deputation talks on the “Soudan” and the Muslims, and the risks and challenges the family faced in Africa, particularly during the War in the 1940s, were a source of fascination, if not entertainment, for the public of that time.
Ronald Trudinger grew up in Norwood, a suburb of Adelaide, South Australia. From what I can gather, again from various news articles about the family, he may have lived in Kapunda and Broken Hill. His father, new to Australia and a merchant, had to go to where the work was. When they first arrived in Australia, according to Ronald’s birth certificate, his father was a greengrocer. Humble beginnings after being a wool merchant in Yorkshire.
A few years later, news reports have Karl August working in a jewellery store in Kapunda. Then, as I mentioned, there was a time the family was in Broken Hill, where Ronald’s eleven-year-old older sister died of typhus.
Eventually, so the family narrative goes, they settled in Marryatville, a subdivision/estate in Norwood, and father, Karl August, teamed up with a Mr. Zimmermann to manage a textile store in Adelaide city. While his father supported the family as a merchant, and some of his older siblings set off for China as missionaries with China Inland Mission, Ronald became highly educated, attending Adelaide University and becoming a Doctor of Medicine.
As a child, Ronald was exceptionally gifted, and by the age of four he was reading the Bible, and at five, Homer’s Odyssey, so my father says. Apart from these fragments of information passed down the generations by word of mouth, Ronald’s childhood remains a mystery.
News reports at the time have helped fill in some of the gaps in Ronald’s interests as he grew up. One of these was tennis competition reports. Although Ronald was born with one arm shorter than the other, he still enjoyed a hit of tennis and played in competition. He was described as a fierce competitor.
Ronald grew up in a God-fearing family, and from all the Sunday School prizes he won (recorded in the local newspapers), I imagine he came to faith in his Lord Jesus as a young child. His family attended Maylands Presbyterian Church. Although they were from a Moravian Brethren background, there was no such church in Adelaide. There was one in Bethany in the Barossa—too far to travel from Norwood. Anyway, the family probably chose a church and congregation that would support missionaries. When Ronald began his missionary work, he and Lina joined the Burnside Christian Church, which faithfully supported their work in Sudan.
Meanwhile, back at the family home base in Norwood, youthful Ronald Trudinger enjoyed evenings with the family playing games—a tradition passed down to the current generation of the T-Team. This never included playing cards, as such cards were deemed “sinful” and associated with gambling. Games my father taught us were taught to him by his maiden aunts, who had learnt them from their parents. A parlour card game called “Chook Chook” was certainly one game the Trudinger family had and loved playing. “Chook Chook” is all about egg farming, teaching the player the different breeds of chickens, trading and negotiating, and accounting. Other games that Ronald would’ve been familiar with were word games and story games, which his mother created for the education of her children.
My father remembers his dad’s fondness for chess. Even in my grandpa’s old age, my father never could beat his dad at chess. Another relative recalled Ronald taught her mother to play the piano. So, I gather another of Ronald’s interests was music, a love which he passed down to his children.
After completing his Bachelor of Science degree from 1908 to 1912, Ronald studied to become a Doctor of Medicine at the University of Adelaide. The University student magazine has him attending the Evangelical Union Christian group there, which would become EU, the Christian group I joined eighty years later.
While at university, Ronald won awards and scholarships for his outstanding results. He even won a scholarship to study tropical infectious diseases in Queensland.
During this time, around 1908, he met a young nurse called Lina Hoopmann. They fell in love and privately became engaged. However, they had to wait many years before they were able to marry. She was Lutheran, and he was not. Her father, a staunch Lutheran minister, refused to give his blessing for the union; he called Ronald a heretic as he wasn’t Lutheran and had come from a Moravian Brethren heritage.
So, they had to wait until Lina was 30. She would’ve been legally able to marry without her father’s consent at this time. I doubt, though, being God-fearing folk, they would’ve shown such dishonour and break the third commandment to honour thy parents. I imagine that her father finally gave his blessing, and the marriage went ahead on December 11, 1917. That being said, the family photo of the wedding doesn’t have Lina’s father present. I’d like to give him the benefit of the doubt that he took the photo.
Others of Lina’s family, such as her sister Dora, had no problem with the Trudinger family. In her diary, she enjoyed many visits to the Trudinger’s in Norwood. Plus, she was overjoyed when Ronald and Lina became engaged and then were able to marry.
From 1912, Ronald commenced his calling to be a missionary doctor in Sudan. He returned on furlough in 1917 to marry Lina. Ronald worked as a doctor at the Royal Adelaide Hospital during this time. By 1918, Ronald, together with his wife, had returned to Sudan. His first two children, Ronald Martin and Agnes Dora, were born in Africa.
In 1927, Ronald and Lina, with Ron junior (9) and Agnes (7), returned to Australia on furlough. They came back for their children to start their education in Australia.
This time, Ron accepted work as a physician and locum in Macclesfield, taking on the challenging task of coronial duties, including being a witness for a high-profile murder case.
My dad, Clement David Trudinger, was born on January 13, 1928, in Norwood. By May 1929, Ronald and Lina, with their young baby son, were on the ship steaming back to Sudan. Dad’s younger brother Leonhard Paul was born in Melut, Sudan.
As with their first two children, the younger sons must return to live with their maiden aunts in Adelaide for their education. Ronald and Lina returned to Adelaide, South Australia, in 1935. The plan was to stay a year, and then off to Sudan once again. However, it didn’t go as planned. Agnes, their daughter, became gravely ill with meningitis early in 1936. She survived but had to learn to walk and talk again.
Consequently, later in 1936, Ronald set off for Sudan alone after Agnes had recovered.
In Agnes’s memoir, their mum took the boys to live with her family in Yorktown for a year in 1938 while their dad was away on mission in Sudan.
In 1939, Lina joined her husband in Sudan while my dad and Paul stayed with the maiden aunts. During the war years, from 1939 to 1944, Ronald and Lina were on mission in Sudan.
The values of this era were self-sacrifice and obeying God’s calling before family. Plus they considered their children’s educational needs would be better served in Adelaide, South Australia rather than Sudan. Hence, Ronald’s and Lina’s decision to once more venture back to Sudan without their children—a decision the future wives of David and Paul (the dear aunts preferred David to Clement, and Paul to Leonhard), had an issue with. David, Clement by nature, and just that little bit older, took the separation from his mother with a stiff upper lip and in his stride. Dad had fond memories of staying with his maiden aunts. But Paul, being younger, was more of a feisty character and suffered from a sense of abandonment as a child.
Ronald then took two more mission trips to Sudan; 1946 to 1950, then 1951 to 1954. During his time on furlough in 1950, he visited Ernabella where his eldest son Ron was teaching the Pitjantjatjara people, and also Hermannsburg where my Grandpa Sam Gross was pastor at the time. This was before my dad and mum had met each other. It shows the connections in Christian circles and across denominations.
Lina stayed in Adelaide for the 1946 —1950 stint to Sudan but joined Ronald for his final 1951—1954 visit.
In 1954, Ronald had “retired” from the mission field and had taken up a position as a doctor at Hillcrest Psychiatric Hospital. He made an indelible impression there, remembered fondly by former patients.
Even in his golden years of real retirement, furthering the cause of Christ remained the driving force of his life. He never stopped witnessing and sharing the gospel whenever the Lord provided opportunities. In the last years of his life, after his dear wife died, he moved up to Alice Springs to manage a Christian bookshop.
However, this venture didn’t last as he became ill with leukemia. He returned to Adelaide and moved into a flat in the Lutheran Homes Retirement village in Payneham.
Illness didn’t stop him from being a missionary on home soil. In the months before he died, he bought an Italian dictionary so that he could share God’s love and the good news of salvation with his Italian gardener.
I remember my grandpa as a kind man who had a smile with his one remaining tooth in his mouth. He would make a joke about the Trudinger trait (pronounced tray) of twiddling thumbs. He taught my brother Richard to make bird calls with a leaf.
By the time I was born, Ronald and Lina were living in Walsall Street, Kensington Park, in the Norwood area. At three, I remember getting bored with all the people around for a big T-Team family gathering. I went off exploring, and mum found me sleeping under the bed on a pair of shoes.
I know where I was when Grandpa died. I was five. We were in the FJ Holden driving up to “see” Grandpa. Well, I thought we were. Then Dad announced that Grandpa had died. I was confused why we’d been going to see Grandpa if he had died. Hadn’t he gone to Heaven? After all, he was one of the most God-loving people I knew. Upon reflection, perhaps Dad needed to visit Grandpa’s flat to sort out some paperwork with the Lutheran Homes.
Ronald Trudinger died December 21, 1968. He had lived a full and productive life and with his missionary heart had spread the good news of Jesus Christ, his Lord and Saviour.
Oh, dear! I must’ve been deep in the rabbit-hole of painting yesterday. See what I painted in one sunny mid-winter’s afternoon, yesterday. Anyway, being what was intended to be Family History Friday for Tru-Kling Creations, went down a rabbit-hole and ended up somewhere else.
Check out the re-blog of the story of my great-great grandfather from Silesia.
Recently I shared how my dad relied on the Readers Digest “How to Fix” book to tackle DIY jobs. Having a double mortgage, and money being tight, Dad didn’t have much cash to splash on the “experts” in such fields as plumbing, electricity and general home maintenance.
The response met with a hint of dismissal from my older friends who prided themselves on their pedigree of farmer fathers. These, they boasted were real men, Aussie men, who fixed all things by pragmatic problem solving without the help of a book. The wisdom of their farming forebears imparted to them by osmosis, apparently.
In contrast, my father was a lesser being, a city dweller who had to refer to a book, of all things. My dad was a much-loved teacher, gifted in music, art and sport. He coached a winning football team of Indigenous players from Hermannsburg, Northern Territory in his youth, led a choir of Indigenous singers, and later school student Anklung bands for the South Australian Festival of Music. No flies on my dad. But I must admit, when it came to DIY, his forays into such exploits would rival the character Frank Spencer in the British sit-com, “Some Mothers do ’ave ‘em”. Still, I’m proud of my dad and love him. But then I realised that these superior beings who were my friend’s fathers, were from my grandparents’ era.
So, I cast my mind and research back to my two grandpas: Reverend Sam Gross (my mother’s father) and Dr. Ron Trudinger (my father’s father).
Now these friends held up their ties to the land as superior. Although both my grandfathers are highly educated with Reverend and doctor between them, I can claim a link to the land too, through my maternal grandfather, Sam. His family were farmers with I imagine generations of farmers before them from Horsham Victoria in the 1850’s and extending back to Prussia.
Sam was born in 1905 and grew up with all that practical knowhow bred into his being. I never met Sam, he died before I was born, but I remember my mum saying he was good at fixing things like cars. He could’ve been an engineer, but he became a Lutheran pastor. I reckon my brother inherited some of Sam’s traits—he’s a jack of all trades—the ideal DIY man.
As a child, Sam suffered rheumatic fever which affected his heart. Consequently, he got the education with the view of becoming a minister and wasn’t expected to continue with the farm like his brothers. The doctors told Sam he wouldn’t live past the age of thirty. But being extremely fit and maintaining his health, Sam defied those expectations.
After ordination to become a minister, and then a few years posted to Berri, in the Riverland of South Australia, Sam with his wife, Elsa (my grandma) and three young daughters (one my mother), ventured to Hermannsburg, Northern Territory. There God had called them to be missionaries to the Arrernte people.
Sam’s pragmatic skills, bred and imparted to him from generations who had lived and struggled on the land as poor subsistence farmers in Germany, then as pioneer farmers in the Victorian Western districts in Australia, came to the fore in the harsh isolated conditions in Central Australia.
Sam had to venture to even more remote places in the desert west of the MacDonnell Ranges—Haast Bluff for instance. One trip in 1942, the truck broke down. Despite putting his mechanic hat on and trying to fix the car, an essential part of the engine was kaput and the much-needed part not available. Sam’s problem-solving prowess kicked in, donkeys were found and the car towed by donkey-power back to “civilisation”—Hermannsburg.
A year or so after their arrival in Hermannsburg, the supervising pastor, F.W. Albrecht was stuck in Adelaide as a result of the war. Hermannsburg came under suspicion, as it was a mission set up by German missionaries back in the 1880’s, and as such with ties to the Lutheran church, had a German name and tradition. The British Army being paranoid of anything that hinted of German, was suspicious of Hermannsburg. They feared German spies were hiding out there. So, they sent officers to check out Hermannsburg.
On one of these visits, without their chief, Pastor Albrecht, Sam and Elsa had to entertain these one-eyed wary characters. How did Sam survive their investigation? My mum says her father had the gift of the gab. My grandma had the gift of hospitality. In “A Straight-Out man” by F.W. Albrecht, I remember reading the Arrernte said that Sam would be alright, he’s so Aussie they won’t suspect him. Besides, the name Gross is found in England too. Also, Sam’s first language was English and when at school, he had trouble learning German. Although German was spoken at Hermannsburg and in the family, Mum can’t remember what they did when these British Intelligence Officers came, but thinks the children were kept out the way. Maybe someone took the kinder (children) on a picnic…
Sam and his family survived the officer’s interrogation. However, the pedal two-way radio was confiscated, and later Rex Batterbee was appointed to keep an eye on the mission. This Rex did and taught Albert Namatjira to paint.
There’s much more to Sam’s story. I think this post gives a glimpse into his generation and German farming ancestry, migrants making good, living in isolation, making do, thinking on one’s feet and problem-solving.
Did I mention Sam still found time to indulge (as the Mission Board put it—another saga) his passion for photography? He used these photos of Central Australia for deputations to garner support for the mission. Many of his photos are now stored in the Strehlow Centre in Alice Springs.
Tomorrow is March. March, a time to remember my Grandma who was born in March and also died in March. Below is a tribute and celebration of the life and legacy of Elsa Anna Gross (nee Basedow).
[Have you ever been to a place and had an immediate affinity with it? Well, that’s how it was for me when the T-K Team on their Swiss adventures visited Murten. Loved the place. I’m sure, now, that it wasn’t just the perfect weather, the picture postcard views of the lake and the charming medieval architecture so perfectly preserved. There was something more, which I was to discover recently.
Of course, my younger son would insist on putting a dampener on my dreams—’How can you be related? You’ve got no Western German in your ethnicity,’ he harps on and on about that point. Anyway, we will put that matter aside and I’ll take it up with My Heritage.
All I can say, is that there must be something in the connection I felt with the place. While doing my family history, I came across some ancestors, the De Bons, who lived in Murten, my five times great-grandfather was a protestant pastor in Murten. There were Huguenot connections in the family. And note the museum, where I mention that the Celts lived in Murten. According to my DNA results from My Heritage, my ethnicity is 25% Celt.]
Murten/Morat
Thursday, August 21, 2014, even earlier up as we planned to drive across the country to Bern and beyond, near the French part of Switzerland. Granny excused herself as the last two days had exhausted her and besides, she really needed to catch up with her uncle and auntie.
I might add here that Granny and her family, being Swiss German, were not fans of the French part of Switzerland. The feeling, I’ve heard, is mutual. (Thanks to Nepoleon, the French part of Switzerland only became thus in the early 1800’s. So, when my ancestors were living there in the 1700’s, they would’ve identified as French.)
In Murten, the people speak French. So, when P1 spoke Swiss German to the Museum attendant, she was not amused. We almost didn’t get a Museum pass.
Back to the timeline, and some photos.
Despite Tomina’s (Tom Tom) and my under par navigational performance (early morning—yawn), we arrived at 11.30am in Morat/Murten and relished a day of summer, eating lunch by the lake, exploring the Old town and its buildings garnished with flowers, the museum of Stone Age, Celtic, Roman and Medieval relics spanning 10,000 years of human settlement around Murten. Followed by a visit to the Roman ruins in Avenches, the ancient capital of the Roman province of Helvitica.
On our return, we suffered the frustration stuck in peak hour traffic, and Granny suffered stress worrying about our late arrival “home”.
Last night, August 1, my husband’s maternal family hailing from Switzerland, we celebrated Swiss National Day. My husband’s mother was born in Basel and then grew up in Zurich. Her mother came from Wattwil, St. Gallen.
So, the family gathered at our home and enjoyed a firepit fire in the backyard.
When I asked my husband where fondue was “invented”, he said that fondue comes from the French part of Switzerland. In winter, the poor farmers used their cheese and bread to make a meal—fondue.
So, in memory of all things Swiss, here’s a revisit of an earlier post when the T-K Team travelled to Switzerland in 2014.
K-Team in Switzerland—2014
Welcome with Alphorns
Sunday, August 17, the real fun began—and so did the early starts.
Up by 6am to race to Zurich Airport to meet the rest of the K-Team, Hubby’s family: his mother (Mum K) brother (P1), niece (Miss K), our son (Son 1) and his fiancé. Drove into the airport car park where Hubby became confused and drove out again and then in again. After finding a park we made our way to arrivals where an English man chatted to Hubby.
‘We’re from Australia,’ Hubby said.
The English man nodded. ‘I can tell.’
A young woman accompanied by a man dressed in Swiss costume who’d been standing next to us spoke to us. We soon established that we had been standing next to Hubby’s second cousins.
We then waited together for the K-Team fresh from Australia to roll through the arrival gate. Tired of waiting, Hubby wandered down the hallway and there near an alcove of shops, he found our weary travellers.
Must be the atmosphere in Zurich, or just jetlag as after greeting us, they stood around for at least an hour discussing what to do. Hubby and I took custody of their luggage and had a coffee while they lingered in the hall in suspended animation apparently organising the lease car and then debating how to change Australian dollars into Swiss Francs.
Just as I pulled my diary out to write, movement, and then we were on our way to the farm near Wattwil of Toggenburg in the Canton of St. Gallen.
There Alphorns, and cow bell ringers, and the stunning green hills and blue mountains of the Santis greeted us. Mum K shrieked and cried and hugged her relatives. Our niece exclaimed, ‘It’s all so beautiful!’
Willing members of the K-Team tested their muscles swinging the huge cowbells, or their lungs playing the Alphorn. Some had more success than others. I escaped the test by recording the event with my camera.
After the insecticide incident, our hosts showed us our rooms and one of our cousins gave us instructions about the bathroom and how to place the flywire in our windows to keep out the “fleas”. She meant flies.
Mum K went missing. Found her in the dairy—yes, we were on a dairy farm that is still owned by the family. I was amazed that Swiss farmers have as few as ten cows and yet they make a living! Wouldn’t happen in Australia. And our hostess promised us fresh milk, dare I say it, raw milk, straight from the cow the next morning. Ah, the advantages of living on a dairy farm in Switzerland!
‘Actually,’ Hubby stated, ‘the Swiss Brown milk is known for its high fat content, so the milk is used for making cheese.’
As the T-Team talked to their dairy-farmer cousins, in this barn for the cows, I held my nose and edged towards the door. The up-and-personal experience with the cows and their calves in their enclosures, proved too much for my senses, and I suggested, ‘Let’s go for a walk to the forest.’ I moved out of the barn, sure that my bovine-close-encounter would be used in what was at that time in 2014, a future story—TheLost World of the Wends.
From the barn, the K-Team took a ramble to Mum K’s beloved forest—a smaller forest than one she remembered from her youth, but one she recalled vividly in a novel she wrote, A Teenager Long Time Ago.
Tru-Kling Creations 