Family History Friday–Detective Work

In the steps of Sherlock Holmes

This last week, Hubby and I have received our DNA results. Dear Hubby received his last Friday, but mine only arrived today.

So, the last week I have been familiarising myself with the process and slowly building our family trees. Early on, I discovered a truth, you could say a “skeleton” in one of our ancestral lines. I added the details to see if anything further came up. My Heritage, call this a “smart match”. Nothing did, but I left it there.

For certain family members this truth appeared absurd, and too difficult to comprehend. Surely, that ancestor wouldn’t. Didn’t. Noone told us that. You have it all wrong, Lee-Anne.

Hence, Lee-Anne (me) being a good person only wanting the best for the family, deleted the suspect members from that branch of the family.

Then, curiosity set in. Who was that ancestor’s mother? Father? My husband suggested we go down the line to the descendants and put in a particular name.

This I did.

You wouldn’t believe it, but the same results, only this time verified by the official birth and marriage records. My original hunch had been correct. Moreover, in the spirit of Sherlock Holmes, I managed to crossmatch the added, yet odd family members with DNA and behold, a match.

Now, the reason I’m being so vague about the whole ancestral situation, which I might add, is responsible for our existence, is because out of respect for some people, the details of such conceptions are to remain private/personal; too personal to be published.

Isn’t it interesting that for people who want to protect their reputation, the unacceptable behaviour of other members of their family, ancestors or close relatives, must remain hidden, buried and plainly, not discussed. Such individuals may even be ostracised from the family.

Yet, such flawed individuals can still be, in other circles, a valued and much-loved member of the community.

My dad’s cousin, Dr. Malcolm Trudinger for instance. The story goes that he had a problem with alcohol. Legend has it that he couldn’t do surgery without a nip or two before the operation.

Malcolm’s alcohol addiction was too much for his immediate family who it would seem distanced themselves from him. Maybe it was the other way around and he felt not good enough for them. Whatever…

According to articles about Malcolm on Trove, he was regularly in trouble with the law. Infractions that in the 21st century, we’d consider a nuisance, or minor, but in the 1940’s and 50’s were serious. For example, his car engine making too much noise at night in town. Or even one time, merely driving his car late at night. Another time he was charged for making a scene at a function.

Despite these misdemeanours, as I see them (glad my brother and I didn’t live in those times—my brother loved doing “donuts” and “burnouts” in his car like in Top Gear at night with his mates in his youth), the folk on the West Coast of South Australia, loved Dr. Malcolm Trudinger. He was their hero. He once helped rescue people from a shipwreck off the coast during a storm. He cared and was always there for the sick and injured.

I remember my mother telling me the story how a person upon meeting my father, and learning his name was Trudinger, sang high praises for his cousin Malcolm. The sad thing was, that although he was still alive when Mum and Dad were first married, Mum never got to meet Malcolm.

[Photo 1: Dr. Malcolm Trudinger © photo courtesy of L.M. Kling circa 1930]

Dr. Malcolm Trudinger was such a vital part of the West coast community, they established a rose garden was in his honour after he died in the early 1960’s. We have heard that rose cultivation was his passion and his roses were prize-winning. My niece discovered the garden when she and her partner were on a road trip passing through Elliston. She couldn’t have been more chuffed having found a Trudinger with a rose garden to his name. It showed Malcolm was a loved member of the community despite his demons.

This is what, I believe, grace is all about—valuing and loving people as they are. We are all flawed. Rather than hide the imperfections, celebrate the person, their life and goodness they bring or have brought to the community. It’s our pride and wanting to look good to others that makes us cover up our sins or those of our kin. But also, we may be protecting their reputation too, which is a reasonable thing to do.

The reality is, we are all fallen and we all struggle. No one is perfect. We are all cracked pots. Yet like in the Japanese art of Kingsugu (the repairing of broken pots), there is beauty that shines out through the cracks.

And so, it is with our imperfect ancestors. When you think about it, it’s the ones whose stories are different and colourful that we find most interesting.

© Lee-Anne Marie Kling 2024

Feature Photo: Hubby as Sherlock Holmes, Reichenbach Falls © L.M. Kling 2014

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Travel Back in time with Family–Christmas Memories

You Better Be Good…

A Christmas Memoir

‘I remember you,’ says a lady from church, my mum’s age, ‘you couldn’t keep still. I felt sorry for your poor mother.’

Another lady nods. ‘She had her hands full, your mum.’

‘Ooh, there was the time you escaped and ran up to the altar—oh, your poor mother!’

I smile and nod. So different now.

***

Back then, mid 1960’s…

The Children’s Carol service Christmas Eve—the bag full of sweets and honey biscuits stacked under the live Christmas tree, an incentive to stand in front of the congregation, singing my little three-year-old heart out. I love singing. Then when the Pastor preaches, the Sunday School teacher, Mrs. S, tells me to sit still, be quiet and don’t sin. Be good if you want your bag of lollies.

So, unless I’m told, I sit, am quiet and I don’t sin. Being good means not singing unless told to sing. I thought that’s what Mrs. S meant. And, being good means the reward of sweets at the end of the service. Oh, dear! How long is the pastor going to preach! I try not to wriggle. Everyone’s looking at me. But it’s so hot and stuffy in the church. Poor baby Jesus born in the middle of summer when it’s so hot! My halo’s itching my head. I take it off and scratch my head.

Mrs. S holds up her hand to me. ‘Lee-Anne! Be still! You want your sweets, don’t you?’

I try and put the halo on my head. It’s crooked and slips over my ear.

Mrs. S snatches the halo off my head. She has a cross look in her eyes.

Oh, dear, I hope I haven’t been naughty. I wasn’t sinning, was I? I hunch over and hold my fidgety hands tight. Must be still. Must be quiet. Must not sin. Want those sweets.

Mrs. S gestures for us children to rise. Goody, I can sing! I stand, take a deep breath of pine-air. ‘Joy to the World!’

The service ends. We wait by the tree. I marvel at the white “crismons”, the symbolic decorations from our great-great Grandfathers from Germany. These white shapes made out of Styrofoam and sprinkled with glitter make me wonder, is this what snow looks like? I’ve never seen snow. Snow is for cold places and Adelaide is always hot. Except in winter when it’s cold enough to have the kerosene heater going in the kitchen. But Adelaide’s not cold enough for snow, mummy says.

[Photo 1: Christmas in Australia means it’s hot enough to go to the beach © L.M. Kling 2017]

‘Lee-Anne?’ Mrs. S calls.

I go up to the tree and she hands me my bag of sweets and a children’s book with my name in it.

‘This is for attending Sunday School every week and learning all your bible verses,’ Mrs. S says. ‘Good girl.’

I take the gifts in my arms and careful not to drop my cargo, I take one step at a time out the church as if I’m a flower girl in a wedding. I know about weddings. My Aunty K was married in this church and I wore a new pink dress that my mummy made. And I had this lacy hat, and everybody took photos of me.

[Photo 2: All Dressed up for wedding © C.D. Trudinger 1964]

I’m in the courtyard, lost in a forest of legs. I search for mummy’s legs. She has ones under her pretty aqua dress with frills at the bottom. That’s her new dress for Christmas. My mummy’s a dressmaker and she always makes a new dress for her and me at Christmas. I mean, what are daughter’s for but to be dressed up in the prettiest, frilliest dresses at Christmas?

I can’t see mummy’s dress, or legs. I weave through the legs and scamper down the gravel drive to the back of the church to the car park. She’s in the car, our FJ Holden, Bathsheba, surely. I look in the car. No, she’s not there.

Tramping behind me. A roar. ‘Naughty girl!’ Dad all red-faced. ‘You know not to go down the drive on your own!’ Dad smacks me on the back of my legs.

‘But I was looking for mummy!’ I howl.

Mummy comes running. ‘Ah, you found her. I was getting worried.’

My always-good-brother strolls up to the car. He rolls his eyes and mutters, ‘Lee-Anne, always getting lost.’

‘Now get in the car,’ Dad snaps.

I adjust my load. A biscuit drops onto the dirt. I bend to pick it up. Can’t waste good food.

‘I told you!’ Dad says with another stinging slap to the legs. ‘Get in the car! Behave yourself, or else!’

I climb in and assume “or else” means another smack on the legs. Dad crushes the biscuit with his shoe and then slams the door behind me.

‘Doesn’t matter how much you smack her,’ Mummy mumbles. ‘She never seems to learn to be good.’

As Dad drove down the road he glances at me and says, ‘We’re off to Grandma’s now, so be good, or else.’

Be good, what does that mean? I pondered in my three-year-old mind. I thought it had something to do with not getting into trouble or getting a slap on the legs. I still hadn’t worked it all out, this “being good” business. It had something to do with following my older brother’s and cousins’ example. Something to do with being still. Being quiet and not upsetting the big people. But I don’t know, just when I think I’ve got it worked out, I do something I’ve no idea is wrong and the next thing, I get a smack. All I know is sitting still and being quiet means I’m being good.

Our car tyres crunch on the stones in Grandma’s driveway. We climb out of Bathsheba and enter the house through the back door and greet Grandma who’s piling plates with honey biscuits. We side-step around the table in the dining area and into the lounge lined with couches, dining chairs, and a piano. The lounge room is filled with the smell of pine tree. Pinned in the corner another real Christmas tree, all lit with electric candle lights and decorated with colourful baubles. I move to the tree to touch the pretty decorations. I must be careful not to step on the presents wrapped in red and green paper under the tree.

[Video 1: The wonder of Christmas and bon bons © L.M. Kling 2005]

[Photo 3: The seats are for grown-ups, Lee-Anne (Christmas with the Gross Family) © C.D. Trudinger 1977]

‘Now, Lee-Anne, you sit on the floor,’ Mum says. ‘The chairs are for grown-ups.’

I sit cross-legged by the fireplace.

‘You better sit still and be quiet,’ Dad warns, ‘or else.’

Cousins, aunts and uncles, and the odd, lonely soul from church crowd into Grandma’s lounge room.

I try hard to follow my cousins’, all older than me, example. Sit still and don’t make a sound. I must be good. I watch the grown-ups all chatting, getting up and down, laughing and joking. Must be fun to be a grown-up.

Clothed in her purple swirly dress and beige apron, Grandma settles her generous backside on the piano stool. ‘Let’s sing some carols,’ she says and begins hammering on the keys.

In joyous and rousing strains, we sing our way through the black hymn book’s carols.

I like singing and can’t help but join in. Then I remember. Be still. Be quiet. Maybe only big people can sing. I glance at Dad. He’s singing, eyes closed. My brother next to me barely opens his mouth. He fidgets. Not a good sign. I’m meant to follow my brother’s example, aren’t I?

But I love singing. I love Christmas carols. I raise my voice and sing. Everybody’s happy. Everybody, except Richard sings. I check my cousins. They’re singing. Must be alright to sing if my cousins are singing. So, I keep singing.

[Photo 4: Lined up with cousins © C.D. Trudinger 1965]

A pause. Grandma dabs a hanky on her brow.

Mum pipes up. ‘Well, surely that’s enough singing. The children want to open their presents.’

‘What’s wrong with singing some more Christmas carols?’ the odd, lonely guy from church asks.

Mum points at the mantelpiece clock from the Fatherland. ‘I just think it’s getting late for the children.’

Dad blushes and cleares his throat while the other grown-ups look from my mum to Grandma.

Grandma looks down and wipes her hands on her apron.

Was my mum being naughty?

I reckon they’ve got the wrong person being the naughty one. Who’s the one who’s always told to sit still, be quiet and not sin? Me, of course.

I stand up and say, ‘It’s alright. I like sinning.’

Everyone laughs.

‘She means “singing” carols.’ Grandma’s tummy jiggles up and down as she chuckles. ‘Yes, it is getting late. Let’s open the presents. And Lee-Anne, since you are the youngest, you can help your mother hand out the Christmas presents.’

[Photo 5: Opening Christmas Presents © C.D. Trudinger 1964]

© Lee-Anne Marie Kling 2016; updated 2023

Photo: My Christmas present revealed, me and Teddy, 18 months © C.D. Trudinger 1964

***

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T-Team Series–Mt. Liebig

THE DAY TO HIKE UP MT. LEIBIG

 Thursday, August 27, 1981

[Extract from Trekking With the T-Team: Central Australian Safari 1981]

Part 1—First Leg of the Journey

By the time we left camp to climb Mt. Liebig, the sun peeped over the horizon, and the nose-shaped hill leading up the mountain glowed in crimson.

*[Photo 1: Mt. Liebig at dawn © C.D. Trudinger 1981]

 Dad looked at his watch and said, ‘The time is 7:05 am.’ I imagined him continuing with “Captain’s Log, Star Date the 27th of August 1981…” But Dad’s focus switched to negotiating the lumps and bumps of the make-shift road ahead.

 We parked near the foot of the range and then hiked through the second gully from the north-eastern edge of mountainous waves jutting up from the plain. We trekked up and down four ridges until we arrived at the base of the gully nearest Mt. Liebig. The lads bounded up the gully while I lagged behind with Dad.

[Photo 2: The terrain around Mt. Liebig © C.D. Trudinger 1981]

 My father seemed to be dragging his feet. He looked left and right, and every so often screwed up his nose.

 ‘You won’t find it,’ I said.

 Dad kicked a spinifex clump. ‘No harm in trying.’

 ‘You lost the quart can last time we climbed four years ago, way before the gully leading to the summit. Besides, we went a different way.’

 ‘Oh, I thought it was around about here… You never know.’

 Dad scanned the prickle bushes, loose rocks and red sand for his beloved quart can. How Dad survived the intervening years between 1977 and now, without his quart can, I’ll never know.

 ‘I remember that ghost gum,’ Dad said and pointed at the gum as if its pure white bark set against the blend of purples in the cliffs shadows held special powers to cause Dad’s quart can to materialise.

*[Photo 3: Suck on lemons for refreshment © C.D. Trudinger 1981]

 We rested under the ghost gum, eating apples, sucking lemons to find strength to continue, but we failed to locate Dad’s trusty old quart can. Dad gazed over the valley of silver slopes of grass, his mouth downturned, and his glasses fogged over. He missed that quart can. He stood and patted his pockets. ‘Ah, well! We better keep on going.’

One by one we hauled our packs on our backs, and loaded up as pack animals, we picked our route over rocks, loose stones and sharp spinifex spears. My brother wore home-made vinyl shin guards. Much had changed since we last hiked up here in 1977; boulders had fallen down, the spinifex grew in more abundance, and effigies of burnt trees dotted the terrain. Single-file we mounted the steep ascent until we reached the pair of five-metre-high walls at the top of the gully.

Dad shaded his eyes and squinted up the barrier of rocks to the west. ‘I don’t know,’ he said. Some of the ledges on the cliff had crumbled.

*[Photo 4: The tantalising Trig © C.D. Trudinger 1981]

 My brother sprinted up through a gap in the boulders. We waited for his return and signal to proceed.

 The wind whistled through the alley of cliffs. I looked through the crevice between the rocks. No sign of My brother.

 ‘I hope he’s alright,’ I said.

 More minutes passed. We sat poised to move at any moment as if sitting on spinifex, yet we remained calm, mesmerized by the emptiness of the landscape, and the silence.

*[Photo 5: Down the Gully from where we had climbed © C.D. Trudinger 1981]

I looked through the gap again and asked, ‘What’s taking him so long?’ Then I slumped onto a large stone. Visions of my brother falling off the cliff plagued my imagination.

 ‘I’ll go up and have a look,’ David R (our guide) said, and then he disappeared through the hole.

 More minutes ticked by. I glanced at the hole that had swallowed up David. ‘What’s happened?’

 ‘Just be patient.’ Dad seemed content to sit staring at the scenery. ‘They’ll come back.’

 But they didn’t. Instead, the hole drew in older cousin (C1), followed soon after by younger cousin(C2). I peered into the tunnel of no return.

 Dad hovered at my back. ‘Don’t go up there.’

 ‘Why not?’ I replied. ‘Everyone else has.’

 ‘Let me see,’ Dad said as he nudged me away. He crawled further in the hole and traced the granite wall inside with his fingers.

 ‘Don’t you leave me behind.’ I saw Dad place his foot in a crag and lever his way up to a ledge. ‘You tell someone to come back and help me, you hear.’

 Dad called back. ‘Don’t you move.’

 Easy for him to say. ‘Yeah, okay, but don’t forget about me.’

[to be continued…]

© Lee-Anne Marie Kling 2017; blog update 2021

Feature Photo: Dreams to climb Mt. Liebig © S.O. Gross 1946

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