Tale of Two Grandpas

Grandpa 1—Sam Gross

Recently I shared how my dad relied on the Readers Digest “How to Fix” book to tackle DIY jobs. Having a double mortgage, and money being tight, Dad didn’t have much cash to splash on the “experts” in such fields as plumbing, electricity and general home maintenance.

The response met with a hint of dismissal from my older friends who prided themselves on their pedigree of farmer fathers. These, they boasted were real men, Aussie men, who fixed all things by pragmatic problem solving without the help of a book. The wisdom of their farming forebears imparted to them by osmosis, apparently.

In contrast, my father was a lesser being, a city dweller who had to refer to a book, of all things. My dad was a much-loved teacher, gifted in music, art and sport. He coached a winning football team of Indigenous players from Hermannsburg, Northern Territory in his youth, led a choir of Indigenous singers, and later school student Anklung bands for the South Australian Festival of Music. No flies on my dad. But I must admit, when it came to DIY, his forays into such exploits would rival the character Frank Spencer in the British sit-com, “Some Mothers do ’ave ‘em”. Still, I’m proud of my dad and love him.
But then I realised that these superior beings who were my friend’s fathers, were from my grandparents’ era.

So, I cast my mind and research back to my two grandpas: Reverend Sam Gross (my mother’s father) and Dr. Ron Trudinger (my father’s father).

Now these friends held up their ties to the land as superior. Although both my grandfathers are highly educated with Reverend and doctor between them, I can claim a link to the land too, through my maternal grandfather, Sam. His family were farmers with I imagine generations of farmers before them from Horsham Victoria in the 1850’s and extending back to Prussia.

Sam was born in 1905 and grew up with all that practical knowhow bred into his being. I never met Sam, he died before I was born, but I remember my mum saying he was good at fixing things like cars. He could’ve been an engineer, but he became a Lutheran pastor. I reckon my brother inherited some of Sam’s traits—he’s a jack of all trades—the ideal DIY man.

As a child, Sam suffered rheumatic fever which affected his heart. Consequently, he got the education with the view of becoming a minister and wasn’t expected to continue with the farm like his brothers.
The doctors told Sam he wouldn’t live past the age of thirty. But being extremely fit and maintaining his health, Sam defied those expectations.

After ordination to become a minister, and then a few years posted to Berri, in the Riverland of South Australia, Sam with his wife, Elsa (my grandma) and three young daughters (one my mother), ventured to Hermannsburg, Northern Territory. There God had called them to be missionaries to the Arrernte people.

Now, Hermannsburg is remote, more so in 1939 when they moved there. The settlement became even more isolated once war broke out.

Sam’s pragmatic skills, bred and imparted to him from generations who had lived and struggled on the land as poor subsistence farmers in Germany, then as pioneer farmers in the Victorian Western districts in Australia, came to the fore in the harsh isolated conditions in Central Australia.

Sam had to venture to even more remote places in the desert west of the MacDonnell Ranges—Haast Bluff for instance. One trip in 1942, the truck broke down. Despite putting his mechanic hat on and trying to fix the car, an essential part of the engine was kaput and the much-needed part not available. Sam’s problem-solving prowess kicked in, donkeys were found and the car towed by donkey-power back to “civilisation”—Hermannsburg.

A year or so after their arrival in Hermannsburg, the supervising pastor, F.W. Albrecht was stuck in Adelaide as a result of the war. Hermannsburg came under suspicion, as it was a mission set up by German missionaries back in the 1880’s, and as such with ties to the Lutheran church, had a German name and tradition. The British Army being paranoid of anything that hinted of German, was suspicious of Hermannsburg. They feared German spies were hiding out there. So, they sent officers to check out Hermannsburg.

On one of these visits, without their chief, Pastor Albrecht, Sam and Elsa had to entertain these one-eyed wary characters. How did Sam survive their investigation? My mum says her father had the gift of the gab. My grandma had the gift of hospitality. In “A Straight-Out man” by F.W. Albrecht, I remember reading the Arrernte said that Sam would be alright, he’s so Aussie they won’t suspect him. Besides, the name Gross is found in England too. Also, Sam’s first language was English and when at school, he had trouble learning German. Although German was spoken at Hermannsburg and in the family, Mum can’t remember what they did when these British Intelligence Officers came, but thinks the children were kept out the way. Maybe someone took the kinder (children) on a picnic…

Sam and his family survived the officer’s interrogation. However, the pedal two-way radio was confiscated, and later Rex Batterbee was appointed to keep an eye on the mission. This Rex did and taught Albert Namatjira to paint.

There’s much more to Sam’s story. I think this post gives a glimpse into his generation and German farming ancestry, migrants making good, living in isolation, making do, thinking on one’s feet and problem-solving.

Did I mention Sam still found time to indulge (as the Mission Board put it—another saga) his passion for photography? He used these photos of Central Australia for deputations to garner support for the mission. Many of his photos are now stored in the Strehlow Centre in Alice Springs.

And finally, Sam outlived his doctor’s expectations. He lived to the age of 57.

© Lee-Anne Marie Kling 2025
Feature Photo: Sam and Elsa Gross © courtesy M.E. Trudinger circa 1960

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