A few months ago, I became curious about the genealogical origins of my interest in art. Was the Trudinger line responsible? Or was it another branch of the family? I did find a few Trudinger relatives with artistic talent; some were architects, others were actual artists of note. But the surprising discovery was my third cousin, the late Pierre Trüdinger who was an artist and a Marquis (French partisan) during World War II. You can read his story from the Italian Online Newsletter, Il Tirreno, here.
In the following re-blog of our European adventures of 2014, enjoy our exploration of the much-fought-over territory between the Germans and French, the Alsace, and the battle we endured with our car’s Sat-Nav.
For this season, I thought I’d take some time out from cleaning and preparing for the big family gathering with my hubby’s family and reminisce about my Christmas Day fifty years ago.
I will write as written, spelling mistakes, grammar, and rather uninspiring prose, and all. My excuse, according to my diary, I wrote just before bedtime, and my mother would be coming in, hassling me to get to sleep. So, no time for perfect editing. Besides, I was notoriously a bad speller back then. So glad to have spell check on the computer these days.
From my diary entry, Christmas Thursday, 25 December 1975 (Spooky, this year Christmas fell on a Thursday):
Today Kiah and Alinta and Heidi, Peter and the other Jeshkes came to Adelaide. After going to church, I went to see Kiah and Alinta and Heidi. For dinner I ate at Grandma’s. After playing with Peter, Michael and Rich and that, I went home to get changed.
On the way home a car with a bunch of boys in it went past and one of them I think, whistled at me (or some phrase I can’t decipher). He noticed me.
Went to the Rozler’s House to celebrate Christmas.
Received Aquirilic paints, Das, Pink Annual, hankys, films, L necklace, Record Tuned On, Book.
Unpacking
This day was a significant day in the lives and times of the Gross family. All the descendants of my grandma and grandpa (Sam and Elsa Gross) gathered in Adelaide at our church’s Warradale rental homes to celebrate Christmas.
As a girl of 12, most important to me were catching up with my cousins. Lunch at Grandma’s was a weekly Sunday tradition. And it appears I joined in after the Christmas service to have lunch at Grandma’s with the cousins. Grandma, the queen of hospitality, accommodated us all; the table in the small trust home kitchen-dining room would be crammed full of people and we learnt to keep our “wings” tucked in whilst eating. Grandma could never quite master the skill and flapped her elbows about as she ate, knocking me as I attempted to guide my fork to my mouth.
Then, if there were too many guests, the children were relegated to the “kinder tisch” (kid’s table) out in the back garden if the weather was fine, or in the passageway, if not. This day, I recall being in the backyard with my younger cousins, Kiah and Alinta D, and Heidi J.
Christmas dinner, as mentioned, was at what was the recently vacated Roesler’s home. Our church, who owned the property, had kindly loaned us the house in which to spread. And spread the Gross family did.
We girls enjoyed running about, doing acrobatics and cartwheels on the front lawn while the adults loaded up their plates from the potluck buffet. Then, after our feed, the tradition, French Cricket, which is a variation of cricket, where our own legs are the “stumps,” and there are no wickets or runs to score.
Finally, the evening progressed to photos of each family culminating in a big (Gross) family photo with me looking rather awkward, or should I say, inelegant. Comments like “you can see right up Rundle Street” haunted me for decades to come.
Then, once the sun had set and Christmas carolling done, came the opening of the Christmas presents. One by one, we unwrapped our pile of gifts and dutifully thanked each giver. Each person, from youngest to oldest, had to wait their turn. The gift unwrapping went on for hours.
Anyway, that’s all in the past now, just as Christmas is. Hope you all had a good one.
[Heading up to Christmas, reminds me we all have them: the proverbial “black sheep” in our families. Or it might be the skeletons we want remain hidden.
As it was, in the past week, I didn’t intend to, but it happened. I made another discovery which I can’t wait to tell my mum. I tell my mum everything.
It all began when I did some research on backyard burning and the iconic Besser block incinerator from the 1960s. A fellow writer in our writers’ group was adamant that burning was banned during the summer months back then. However, I remember things differently, and so does Hubby. Anyway, as I was researching, I came across a map of Adelaide CBD during the 1920s. Don’t I just love incidental detective work! After a little more “digging,” I think I’ve found my great-uncle’s clothing shop location. Amazing!
Then, as I delved into the relatives from that branch, My Heritage offered some fascinating information which kept me burrowing down another rabbit hole. I will not bore you with the details, but I will be telling my mum.
So, on another note, here’s a refined re-blog from not so long ago.]
In the Steps of Sherlock Holmes
Some time ago, Hubby and I received our DNA results. Dear Hubby received his a few days before me.
So, over the last year, I have been familiarising myself with the process and slowly building our family trees. Early on, I discovered a truth, which could be said to be a “skeleton” in one of our ancestral lines. I added the details to see if anything further came up. My Heritage calls this a “smart match”. Nothing did, but I left it there.
For certain family members, this truth appeared absurd and too difficult to comprehend. Surely, that ancestor wouldn’t. Didn’t. No one told us that. You have it all wrong, Lee-Anne.
Hence, Lee-Anne (me), being a good person, only wanting the best for the family, deleted the suspect members from that branch of the family.
Then, curiosity set in. Who was that ancestor’s mother? Father? My husband suggested we go down the line to the descendants and put in a particular name.
This I did.
You wouldn’t believe it, but the same results, only this time verified by the official birth and marriage records. My original hunch had been correct. Moreover, in the spirit of Sherlock Holmes, I managed to cross-match the added, yet odd, family members with DNA, and behold, a match.
Now, the reason I’m being so vague about the whole ancestral situation, which I might add, is responsible for our existence, is because out of respect for some people, the details of such conceptions are to remain private/personal; too personal to be published.
Isn’t it interesting that for people who want to protect their reputation, the unacceptable behaviour of other members of their family, ancestors, or close relatives must remain hidden, buried, and plainly, not discussed. Such individuals may even be ostracised from the family.
Yet, such flawed individuals can still be in other circles and be a valued and much-loved member of the community.
My dad’s cousin, Dr. Malcolm Trudinger, for instance. The story goes that he had a problem with alcohol. Legend has it that he couldn’t do surgery without a nip or two before the operation.
Malcolm’s alcohol addiction was too much for his immediate family, who, it would seem, distanced themselves from him. Maybe it was the other way around, and he felt not good enough for them. Whatever…
According to articles about Malcolm on Trove, he was regularly in trouble with the law. Infractions that in the 21st century, we’d consider a nuisance, or minor, but in the 1940’s and 50’s were important. For example, his car making too much noise at night in town. Or even one time, merely driving his car late at night. Another time, he was charged with causing a scene at a function.
Despite these misdemeanours, as I see them (glad my brother and I didn’t live in those times—in his youth, my brother loved doing “donuts” and “burnouts” in his car like in Top Gear at night with his mates), the folk on the West Coast of South Australia loved Dr. Malcolm Trudinger. He was their hero. He once helped rescue people from a shipwreck off the coast during a storm. He cared and was always there for the sick and injured.
I remember my mother telling me the story of how a person, upon meeting my father, and learning his name was Trudinger, sang high praises for his cousin Malcolm. The sad thing was that although he was still alive when Mum and Dad were first married, Mum never got to meet Malcolm.
Dr. Malcolm Trudinger was such a vital part of the West Coast community that they established a rose garden in his honour after he passed away in the early 1960s. We have heard that rose cultivation was his passion, and his roses were prize-winning. My niece discovered the garden when she and her partner were on a road trip passing through Elliston. She couldn’t have been more chuffed having found a Trudinger with a rose garden to his name. It showed Malcolm was a loved member of the community despite his demons.
This is what, I believe, grace is all about—valuing and loving people as they are. We are all flawed. Rather than hide the imperfections, celebrate the person, their life, and the goodness they brought to the community. It’s our pride and wanting to look good to others that makes us cover up our sins or those of our kin. But also, we may be protecting their reputation too.
The reality is, we are all fallen, and we all struggle. No one is perfect. We are all cracked pots. Yet, like in the Japanese art of Kintsugi (the repairing of broken pots), there is beauty that shines out through the cracks.
And so, it is with our imperfect ancestors. When you think about it, it’s the ones whose stories are different and colourful that we find most interesting.
[This postcard of the Basel Minster (German: Basler Münster) was delivered to its recipient in 1899. Theodora Bellan, the recipient was the house maid of my Great-grandmother (Sophie Basedow nee Hiller). Imagine! Those were the days when ancestors had house maids. My grandfather (Sam Gross) who was my Great-grandma’s son-in-law, collected postcards and so, ended up with this one. I wonder if he considered, back then, 80 to 90 years ago, that, one of his descendants (me) with the K-Team would visit the birthplace of my husband’s mother? Would he have envisaged the changes to this city and the challenges the K-Team faced visiting this city of Switzerland?
I might add here, that as far as my family history goes, I have several and varied connections with Basel. A branch of my Trudinger relatives lived and worked in Basel; they owned a successful ribbon factory at the turn of the twentieth century. All went flat (pardon the pun, but my dad loved puns) with the stock market crash in 1929 and the subsequent depression. Still, I believe some relatives of mine may still live in Basel, even today. And on my mother’s side, my two-times Great Grandfather (Charles George Hiller) and my Great grandfather (Emil Basedow) studied for the ministry in Basel. No wonder, when I visited Basel, especially the Altstadt, I felt a connection to the place and it seemed so familiar to me.]
K-Team Adventures in Basel — August 2014
Not so early, for once, on this Saturday morning, P1, Granny K, Hubby and I headed for Basel. We regretted not rising early. Near Zurich, cars on the autobahn came to a virtual standstill and continued that way till Basel.
Having taken twice as long to get to Basel and then taking time to squeeze into a very narrow car park in the middle of the city, once released from the confines of the car, Granny went in search of toilet facilities. She found a toilet close by only to discover they took her Swiss Franc and failed to deliver relief as she couldn’t open the door. We hunted down the street in search of a toilet. Migros would surely facilitate the desperate. No, only if you patronise the establishment do you get the code to get into the room of relief. The Rathaus? No, joy there—closed for business. Ah, MacDonald’s! Off Granny and I ran. By this time, I was becoming a tad desperate for a wee break. I had a plan. Buy McChips and a McWrap and get the Mac-code and we’re in business. Had to line up, though. The men waited outside. We waited. They waited. Finally! Service and the sacred code of the Holy Mac-Grail, the toilet.
We fought our way through the Saturday shoppers and holiday crowd over the bridge and to the Kleine Alstadt to find a bench to sit and eat our lunch. Ironically, free benches were the Holy Grail there, but toilets, now we didn’t need one, were in abundance, including open air urinals! Granny was horrified. What has her Basel come to?
We did find ratty old seats near a playground and youth nearby with a stereo booming out Spanish hip hop! Oh, well, it was a seat and I enjoyed watching the people and the happy ambience of the sunny Saturday afternoon.
‘We haven’t seen anything,’ P1 mumbled. He meant missing seeing the Matterhorn, thanks to the “Matterhorn Rebellion”. But that’s another story you can read …
However soon enough we did see some sights. We saw the outside of the Rathaus with its mural artworks—the inside still closed for a meeting! Approaching the cathedral known as the Basel Minster, I exclaimed, ‘Ah, I’ve been wanting to see inside this cathedral with the tapestry roof for ages. Last time when we were here in 1998, we didn’t have time to look inside.’
‘It was Sunday, then and the Cathedral was closed for a service,’ Hubby said.
‘Oh.’
We entered the Basel Minster and marvelled at the simple beauty of the sanctuary. A service was starting in half an hour, so we had to be silent and not take photos.
After meeting P1 in the square, we walked through the cloisters next door to the Basel Minster and then marvelled at the vista of the Rhine, the city and the mountains in the distance. Hubby pointed out the Blauen Hoch, the mountain we’d climbed while in Badenweiler.
On our way back to the car, we walked through the Altstadt to the Kunst (Art) Museum. Too late by this time to explore but Hubby and I hoped we could return next weekend to see the museum. Never happened…Next time??? 2025, and still waiting …
And finally, Granny asked Hubby to drive past the church where she was baptised. Unfortunately, it was only a drive-by, more road works and nowhere to park. At least the church bells started ringing as we crawled past to the delight of Granny.
In the previous tale, I mentioned a certain friend attached pride to the superiority of the Aussie farmer—a pragmatic soul, jack-of-all-trades and survivor of harsh outback conditions. So, with pride, I wrote about my maternal grandfather, Sam Gross.
My paternal grandfather was none of that. He was a “city slicker” as the “cockies” called them, born and bred in the city and not the farm.
Ronald Trudinger was the first in his family to be born in Australia in August 1886.
His father, Karl August Trudinger, was born in Nördlingen, Bavaria, while his mother, Clara Theresa, was born in Kleinwalka, Saxony. His parents first emigrated to Bradford, Yorkshire, where they lived for about twenty years and became British citizens. They didn’t like Bismarck and his ideas of unifying Germany. The first twelve of Karl’s and Clara’s children were born in England.
Karl August was a textile merchant; hence, living in towns or cities worked best for him. Ronald’s mother, Clara Theresa, grew up in the Moravian Brethren community in Saxony. Faith in God and education were her values. She had yearned to be a missionary, but that door was closed to her at the time. As a result, she prayed for her children that they would become missionaries. Eight out of her thirteen offspring did.
One of them was my grandpa, Ronald, who became a missionary in Sudan.
So, although he wasn’t the venerated Aussie icon of tough “cocky” farmer, his calling was different but just as valuable. He became an intrepid missionary in Sudan, based in Melut on the White Nile. He spent decades translating the New Testament into Dinka and other African languages.
How thankful I am to My Heritage and the links to news articles matching Dr. Ronald Trudinger—100 at least. In the early 1900s until the late 1950s, he appeared as a local celebrity, especially in church circles. His deputation talks on the “Soudan” and the Muslims, and the risks and challenges the family faced in Africa, particularly during the War in the 1940s, were a source of fascination, if not entertainment, for the public of that time.
Ronald Trudinger grew up in Norwood, a suburb of Adelaide, South Australia. From what I can gather, again from various news articles about the family, he may have lived in Kapunda and Broken Hill. His father, new to Australia and a merchant, had to go to where the work was. When they first arrived in Australia, according to Ronald’s birth certificate, his father was a greengrocer. Humble beginnings after being a wool merchant in Yorkshire.
A few years later, news reports have Karl August working in a jewellery store in Kapunda. Then, as I mentioned, there was a time the family was in Broken Hill, where Ronald’s eleven-year-old older sister died of typhus.
Eventually, so the family narrative goes, they settled in Marryatville, a subdivision/estate in Norwood, and father, Karl August, teamed up with a Mr. Zimmermann to manage a textile store in Adelaide city. While his father supported the family as a merchant, and some of his older siblings set off for China as missionaries with China Inland Mission, Ronald became highly educated, attending Adelaide University and becoming a Doctor of Medicine.
As a child, Ronald was exceptionally gifted, and by the age of four he was reading the Bible, and at five, Homer’s Odyssey, so my father says. Apart from these fragments of information passed down the generations by word of mouth, Ronald’s childhood remains a mystery.
News reports at the time have helped fill in some of the gaps in Ronald’s interests as he grew up. One of these was tennis competition reports. Although Ronald was born with one arm shorter than the other, he still enjoyed a hit of tennis and played in competition. He was described as a fierce competitor.
Ronald grew up in a God-fearing family, and from all the Sunday School prizes he won (recorded in the local newspapers), I imagine he came to faith in his Lord Jesus as a young child. His family attended Maylands Presbyterian Church. Although they were from a Moravian Brethren background, there was no such church in Adelaide. There was one in Bethany in the Barossa—too far to travel from Norwood. Anyway, the family probably chose a church and congregation that would support missionaries. When Ronald began his missionary work, he and Lina joined the Burnside Christian Church, which faithfully supported their work in Sudan.
Meanwhile, back at the family home base in Norwood, youthful Ronald Trudinger enjoyed evenings with the family playing games—a tradition passed down to the current generation of the T-Team. This never included playing cards, as such cards were deemed “sinful” and associated with gambling. Games my father taught us were taught to him by his maiden aunts, who had learnt them from their parents. A parlour card game called “Chook Chook” was certainly one game the Trudinger family had and loved playing. “Chook Chook” is all about egg farming, teaching the player the different breeds of chickens, trading and negotiating, and accounting. Other games that Ronald would’ve been familiar with were word games and story games, which his mother created for the education of her children.
My father remembers his dad’s fondness for chess. Even in my grandpa’s old age, my father never could beat his dad at chess. Another relative recalled Ronald taught her mother to play the piano. So, I gather another of Ronald’s interests was music, a love which he passed down to his children.
After completing his Bachelor of Science degree from 1908 to 1912, Ronald studied to become a Doctor of Medicine at the University of Adelaide. The University student magazine has him attending the Evangelical Union Christian group there, which would become EU, the Christian group I joined eighty years later.
While at university, Ronald won awards and scholarships for his outstanding results. He even won a scholarship to study tropical infectious diseases in Queensland.
During this time, around 1908, he met a young nurse called Lina Hoopmann. They fell in love and privately became engaged. However, they had to wait many years before they were able to marry. She was Lutheran, and he was not. Her father, a staunch Lutheran minister, refused to give his blessing for the union; he called Ronald a heretic as he wasn’t Lutheran and had come from a Moravian Brethren heritage.
So, they had to wait until Lina was 30. She would’ve been legally able to marry without her father’s consent at this time. I doubt, though, being God-fearing folk, they would’ve shown such dishonour and break the third commandment to honour thy parents. I imagine that her father finally gave his blessing, and the marriage went ahead on December 11, 1917. That being said, the family photo of the wedding doesn’t have Lina’s father present. I’d like to give him the benefit of the doubt that he took the photo.
Others of Lina’s family, such as her sister Dora, had no problem with the Trudinger family. In her diary, she enjoyed many visits to the Trudinger’s in Norwood. Plus, she was overjoyed when Ronald and Lina became engaged and then were able to marry.
From 1912, Ronald commenced his calling to be a missionary doctor in Sudan. He returned on furlough in 1917 to marry Lina. Ronald worked as a doctor at the Royal Adelaide Hospital during this time. By 1918, Ronald, together with his wife, had returned to Sudan. His first two children, Ronald Martin and Agnes Dora, were born in Africa.
In 1927, Ronald and Lina, with Ron junior (9) and Agnes (7), returned to Australia on furlough. They came back for their children to start their education in Australia.
This time, Ron accepted work as a physician and locum in Macclesfield, taking on the challenging task of coronial duties, including being a witness for a high-profile murder case.
My dad, Clement David Trudinger, was born on January 13, 1928, in Norwood. By May 1929, Ronald and Lina, with their young baby son, were on the ship steaming back to Sudan. Dad’s younger brother Leonhard Paul was born in Melut, Sudan.
As with their first two children, the younger sons must return to live with their maiden aunts in Adelaide for their education. Ronald and Lina returned to Adelaide, South Australia, in 1935. The plan was to stay a year, and then off to Sudan once again. However, it didn’t go as planned. Agnes, their daughter, became gravely ill with meningitis early in 1936. She survived but had to learn to walk and talk again.
Consequently, later in 1936, Ronald set off for Sudan alone after Agnes had recovered.
In Agnes’s memoir, their mum took the boys to live with her family in Yorktown for a year in 1938 while their dad was away on mission in Sudan.
In 1939, Lina joined her husband in Sudan while my dad and Paul stayed with the maiden aunts. During the war years, from 1939 to 1944, Ronald and Lina were on mission in Sudan.
The values of this era were self-sacrifice and obeying God’s calling before family. Plus they considered their children’s educational needs would be better served in Adelaide, South Australia rather than Sudan. Hence, Ronald’s and Lina’s decision to once more venture back to Sudan without their children—a decision the future wives of David and Paul (the dear aunts preferred David to Clement, and Paul to Leonhard), had an issue with. David, Clement by nature, and just that little bit older, took the separation from his mother with a stiff upper lip and in his stride. Dad had fond memories of staying with his maiden aunts. But Paul, being younger, was more of a feisty character and suffered from a sense of abandonment as a child.
Ronald then took two more mission trips to Sudan; 1946 to 1950, then 1951 to 1954. During his time on furlough in 1950, he visited Ernabella where his eldest son Ron was teaching the Pitjantjatjara people, and also Hermannsburg where my Grandpa Sam Gross was pastor at the time. This was before my dad and mum had met each other. It shows the connections in Christian circles and across denominations.
Lina stayed in Adelaide for the 1946 —1950 stint to Sudan but joined Ronald for his final 1951—1954 visit.
In 1954, Ronald had “retired” from the mission field and had taken up a position as a doctor at Hillcrest Psychiatric Hospital. He made an indelible impression there, remembered fondly by former patients.
Even in his golden years of real retirement, furthering the cause of Christ remained the driving force of his life. He never stopped witnessing and sharing the gospel whenever the Lord provided opportunities. In the last years of his life, after his dear wife died, he moved up to Alice Springs to manage a Christian bookshop.
However, this venture didn’t last as he became ill with leukemia. He returned to Adelaide and moved into a flat in the Lutheran Homes Retirement village in Payneham.
Illness didn’t stop him from being a missionary on home soil. In the months before he died, he bought an Italian dictionary so that he could share God’s love and the good news of salvation with his Italian gardener.
I remember my grandpa as a kind man who had a smile with his one remaining tooth in his mouth. He would make a joke about the Trudinger trait (pronounced tray) of twiddling thumbs. He taught my brother Richard to make bird calls with a leaf.
By the time I was born, Ronald and Lina were living in Walsall Street, Kensington Park, in the Norwood area. At three, I remember getting bored with all the people around for a big T-Team family gathering. I went off exploring, and mum found me sleeping under the bed on a pair of shoes.
I know where I was when Grandpa died. I was five. We were in the FJ Holden driving up to “see” Grandpa. Well, I thought we were. Then Dad announced that Grandpa had died. I was confused why we’d been going to see Grandpa if he had died. Hadn’t he gone to Heaven? After all, he was one of the most God-loving people I knew. Upon reflection, perhaps Dad needed to visit Grandpa’s flat to sort out some paperwork with the Lutheran Homes.
Ronald Trudinger died December 21, 1968. He had lived a full and productive life and with his missionary heart had spread the good news of Jesus Christ, his Lord and Saviour.
Oh, dear! I must’ve been deep in the rabbit-hole of painting yesterday. See what I painted in one sunny mid-winter’s afternoon, yesterday. Anyway, being what was intended to be Family History Friday for Tru-Kling Creations, went down a rabbit-hole and ended up somewhere else.
Check out the re-blog of the story of my great-great grandfather from Silesia.
Recently I shared how my dad relied on the Readers Digest “How to Fix” book to tackle DIY jobs. Having a double mortgage, and money being tight, Dad didn’t have much cash to splash on the “experts” in such fields as plumbing, electricity and general home maintenance.
The response met with a hint of dismissal from my older friends who prided themselves on their pedigree of farmer fathers. These, they boasted were real men, Aussie men, who fixed all things by pragmatic problem solving without the help of a book. The wisdom of their farming forebears imparted to them by osmosis, apparently.
In contrast, my father was a lesser being, a city dweller who had to refer to a book, of all things. My dad was a much-loved teacher, gifted in music, art and sport. He coached a winning football team of Indigenous players from Hermannsburg, Northern Territory in his youth, led a choir of Indigenous singers, and later school student Anklung bands for the South Australian Festival of Music. No flies on my dad. But I must admit, when it came to DIY, his forays into such exploits would rival the character Frank Spencer in the British sit-com, “Some Mothers do ’ave ‘em”. Still, I’m proud of my dad and love him. But then I realised that these superior beings who were my friend’s fathers, were from my grandparents’ era.
So, I cast my mind and research back to my two grandpas: Reverend Sam Gross (my mother’s father) and Dr. Ron Trudinger (my father’s father).
Now these friends held up their ties to the land as superior. Although both my grandfathers are highly educated with Reverend and doctor between them, I can claim a link to the land too, through my maternal grandfather, Sam. His family were farmers with I imagine generations of farmers before them from Horsham Victoria in the 1850’s and extending back to Prussia.
Sam was born in 1905 and grew up with all that practical knowhow bred into his being. I never met Sam, he died before I was born, but I remember my mum saying he was good at fixing things like cars. He could’ve been an engineer, but he became a Lutheran pastor. I reckon my brother inherited some of Sam’s traits—he’s a jack of all trades—the ideal DIY man.
As a child, Sam suffered rheumatic fever which affected his heart. Consequently, he got the education with the view of becoming a minister and wasn’t expected to continue with the farm like his brothers. The doctors told Sam he wouldn’t live past the age of thirty. But being extremely fit and maintaining his health, Sam defied those expectations.
After ordination to become a minister, and then a few years posted to Berri, in the Riverland of South Australia, Sam with his wife, Elsa (my grandma) and three young daughters (one my mother), ventured to Hermannsburg, Northern Territory. There God had called them to be missionaries to the Arrernte people.
Sam’s pragmatic skills, bred and imparted to him from generations who had lived and struggled on the land as poor subsistence farmers in Germany, then as pioneer farmers in the Victorian Western districts in Australia, came to the fore in the harsh isolated conditions in Central Australia.
Sam had to venture to even more remote places in the desert west of the MacDonnell Ranges—Haast Bluff for instance. One trip in 1942, the truck broke down. Despite putting his mechanic hat on and trying to fix the car, an essential part of the engine was kaput and the much-needed part not available. Sam’s problem-solving prowess kicked in, donkeys were found and the car towed by donkey-power back to “civilisation”—Hermannsburg.
A year or so after their arrival in Hermannsburg, the supervising pastor, F.W. Albrecht was stuck in Adelaide as a result of the war. Hermannsburg came under suspicion, as it was a mission set up by German missionaries back in the 1880’s, and as such with ties to the Lutheran church, had a German name and tradition. The British Army being paranoid of anything that hinted of German, was suspicious of Hermannsburg. They feared German spies were hiding out there. So, they sent officers to check out Hermannsburg.
On one of these visits, without their chief, Pastor Albrecht, Sam and Elsa had to entertain these one-eyed wary characters. How did Sam survive their investigation? My mum says her father had the gift of the gab. My grandma had the gift of hospitality. In “A Straight-Out man” by F.W. Albrecht, I remember reading the Arrernte said that Sam would be alright, he’s so Aussie they won’t suspect him. Besides, the name Gross is found in England too. Also, Sam’s first language was English and when at school, he had trouble learning German. Although German was spoken at Hermannsburg and in the family, Mum can’t remember what they did when these British Intelligence Officers came, but thinks the children were kept out the way. Maybe someone took the kinder (children) on a picnic…
Sam and his family survived the officer’s interrogation. However, the pedal two-way radio was confiscated, and later Rex Batterbee was appointed to keep an eye on the mission. This Rex did and taught Albert Namatjira to paint.
There’s much more to Sam’s story. I think this post gives a glimpse into his generation and German farming ancestry, migrants making good, living in isolation, making do, thinking on one’s feet and problem-solving.
Did I mention Sam still found time to indulge (as the Mission Board put it—another saga) his passion for photography? He used these photos of Central Australia for deputations to garner support for the mission. Many of his photos are now stored in the Strehlow Centre in Alice Springs.
After the phone call to Fifi, Dee leaned back in her chair. ‘Gotcha, Mr. Renard. Gotcha!’ She couldn’t believe her good fortune in Fifi. Didn’t take that “Rannga” much to turn against her former friend.
However, youth group rumours were not enough to “hang” Lillie, she needed hard facts—evidence. She started with the local council office at Glen Huon. After all, most apple picking happened in the Huon Valley, Tasmania. So, a good place to commence digging dirt on her nemesis.
Thankful that she woke up the sleepy young man in the office before the council chambers closed, she trawled through the files he sent her. She was glad that such information about payrolls and workers in the area in 1981, had been digitised. Lillie von Erikson was listed as working for apple orchard owners, Greg and Janine Thomas. However, no mention of a baby or her being pregnant. Dee puzzled over the fact that Lillie, according to Fifi, seemed to have been in Tasmania long after the apple-picking season was over.
What was she doing there after apple picking? Dee wondered.
She moved onto Trove, an online digital archive, that has recorded historic newspaper articles and publications. Searched Lillie’s name in the local and state newspapers from the day.
Nothing.
She calculated when the baby would arrive if conceived in November. Then scrutinized state and also national papers for a birth in the personal pages. August—September 1981, in particular. Nothing. Still, all is not lost. Perhaps she didn’t put the birth in the paper if she adopted the child out.
But a quick check of newspaper dates available revealed that Trove only published papers up to 1950. What a disappointment!
A visit to the South Australian State Library was the next step in the search. There she trawled through the microfiche files for the Tasmanian newspapers, concentrating on births around August and September.
After an unsatisfactory August, she scanned the first week in September.
‘Ah! That looks more like it,’ Dee murmured.
She zoomed in on the notice of a daughter, Zoe, born to Lillie’s apple picking bosses, Greg and Janine Thomas. Detective Dee Berry smiled while resting her clasped hands on her belly. September 1, right in the timeframe too.
‘Interesting,’ she murmured. ‘Did the moll stay to help Mrs Thomas? Or did she give the baby to Mrs. Thomas?’
A check of the births, deaths, and marriages register, and confirmed. Mrs. Janine Thomas was over 40 when she had her first child, Zoe.
‘Not impossible, but suspicious,’ Dee muttered. ‘I think a little trip to Tasmania is what I must do.’ After saving the information onto a file labelled “Moll”, she put in an application for a visit to Tasmania courtesy of the government. After all, it was an enquiry into a murder investigation.
Who knows, Dee smirked, my enemy may be a suspect that needs to be eliminated; one way or another I’ll get her.
Dee gripped the leather-bound steering wheel of Toyota Corolla hire car as it rumbled up the unsealed road. Won’t tell the hire company about that little detour, she thought. From the Council records, the Thomas farm was hidden way out west, close to the “Great Western wilderness”. The further west she drove, the thinner and rougher the road became.
She passed a tiny town with houses painted in gaudy orange and pastel greens. A purple house stood sentinel at a fork in the road. Dee took the left track hoping to reach her destination soon. She’d given up on the Sat Nav. The designated voice, named Jilly was vague and hadn’t a clue where to go.
Dee was proud that she could still read maps and follow the directions of an old local manning the service station at Glen Huon. He said he’d remembered someone like Lillie 40-odd years back. Strangers were a rarity in a small town of fifty-odd people from where he had come. He said Lillie had walked into the church, and all twenty heads turned to size up the blonde from the mainland.
‘It wasn’t long before rumours were flying,’ the station owner said, ‘pregnant, just like the lady who lived in that purple house you’ll see when you get to the town up there. Rumour has it, she’s got a child from ten different men. Anyways, that’s a lifetime ago now. Back then, if someone sneezed across the valley there, everyone in town would know about it and the person who sneezed would have died from pneumonia. Not much better now.’
Dee must have given him a strange look, because the station owner added, ‘Oh, er, don’t believe the rumours. Them folk up there are all related, married cousins and what not, but they don’t have two heads.’
‘Didn’t think they had,’ Dee replied, ‘I just want to know how to get to the Thomas farm.’
‘Don’t know why you want to go there; the family left years ago.’
‘Do you know where they went?’
The man shrugged. ‘The missus died, so I heard. Daughter’s become some big shot lawyer in Melbourne. Something not right there, she never fitted, you know what I mean. She wasn’t one of us.’
‘Did she look like Lillie, the blonde?’ Dee showed the man a photo she had scanned to her phone of 17-year-old Lillie.
The man paused, squinted and then nodded. ‘Yeah, there were rumours. But we could never prove it. Janine, Mr. Thomas’s missus, always insisted the baby was hers.’
Sometimes characters spring from real life, Sometimes real life is stranger than fiction. Sometimes real life is just real life. Check out my travel memoirs, And escape in time and space To Central Australia.
Recent events on the world stage and closer to home have reminded me of this little gem I posted way back in 2016. Still relevant today—maybe even more so, as it was back then so many years ago when I was in high school. And it seems, while many of us have matured and have an open mind when it comes to opinions and how we view others, there are some who believe that if you tell a lie often enough, it must be true. The recipients who have no backbone who believe these lies are just as guilty. Need I go into detail with examples? Not here. But I may explore this issue in some of my future novels.
NOW YOU KNOW…
Year Ten at high school, and you could say I went to school each day with a big virtual sign on my back that read, “Kick Me”.
Don’t get me wrong, I had my close friends; friends who valued me for me and who saw through the prevailing attitudes of the crowd towards me. I assumed my lack of popularity was spawned from a rocky start in Year Seven—new kid when all friendship groups had been established in a ridiculously small school. And then there were those who had made it their mission in life to persecute me. I assumed they spread the rumours about me. Or maybe it was my buck teeth, and awkward way of relating to people…When you are told by your peers over and over again that you are ugly, unloved and no one wants you and you do regularly get picked last for the team, I guess you start to believe what people say. What kept me together, were my real friends, the ones outside of school, and my friends at school. I also belonged to a fantastic youth group that met every Friday night. A close-knit, loving family helped as well.
Most of all my faith in Jesus got me through those difficult early teenage years.
Anyway, at fifteen, my teeth had been almost straightened by orthodontics, and I’d perfected the enemy-avoiding strategy of spending lunchtimes in the library. I loved learning and my best friend, and I spurred each other on in academic excellence. My goal, a scholarship. I had heard rumours that some kids thought I was not so intelligent, a fool, in other words.
At my grandmother’s place, after Sunday lunch, I helped Grandma with the dishes. As I scraped away the chicken bones, I discovered the wishbone.
‘Can I make a wish?’ I asked Grandma.
‘Well, why not?’ she replied. Although a godly woman, some superstitions from our Wendish (eastern European) past had filtered down through the generations. So, wishing on wishbones was no big spiritual deal.
Grandma and I hooked our little fingers around each prong of the wishbone. We pulled. The bone snapped in two and I won the larger portion. I closed my eyes and made my wish, a scholarship. Dad had promised that if I studied hard and won a scholarship, he’d buy me a ten-pin bowling ball. So, in truth, my aspirations for academic achievement were less than pure.
What was it about socks? I wondered as I dutifully began to pull up my socks. For our summer uniform which we had to wear in first term, we wore blue cotton frocks down to our knees and long white socks.
Woe betide any poor soul who did not pull their socks up to their knees. The length of our uniform dresses was another issue that kept certain teachers occupied. And don’t get me started on hair. I tell you, if all the students had worn their uniforms correctly, I think the teachers would’ve quit out of boredom.
So, with my socks pulled up, I waited in line to troop into the chapel for morning assembly. A tap on my back. One of my friends smiled at me. I remember her simple bob of straight blonde hair; no fancy flicks or curls like many fashion-conscious girls in the 1970’s. Farrah Fawcet flicks were all the rage and drove the teachers to distraction.
‘Good luck,’ my friend said.
‘Why?’ I asked.
Miss Uniform-Obsessed-Teacher glared at us. She had those bulging blue eyes, mean pointy mouth that forced us to slouch into submission, and for me to check my socks again.
One of my foes snaked past and muttered at me, ‘Dumb idiot.’
I shook my head and concentrated on not getting glared at by the teacher. Really, I thought, he’s at the bottom of the class and he’s calling me dumb? What is it with that guy? In his defense, he did come out with a gem once in English class when the students were rioting and so reducing the first-year-out teacher to tears. He said to me, ‘It’s not what you know, it’s who you know.’ So true for my home town.
Once inside the hallowed halls of the chapel, we went through the ritual of the school assembly. The principal delivered the talk. There’s a lecture I recall he made, don’t know if it was that particular one—how we were a bunch of jellyfish and we must get some backbone. When he said backbone I thought of the wishbone, and then that guy who said I was dumb and his cohorts. I thought of how people believe unquestioningly what others tell them, even if it’s not true. They go along with the prevailing attitude, even if it’s wrong and harmful to others. In some ways, like at school, I was a victim of these jellyfish, and in other ways, I was a jellyfish too. I had an attitude, an aversion against those who bullied me. Did I have backbone enough to get to know them as people rather than continuing to avoid them as enemies? The principal began to hand out the awards. Ah, yes, that’s what my friend meant. Today was the day of the awards. I watched as various students marched up the front and collected their scholarships. That won’t be me, I thought.
‘And for Year Ten,’ the principal said, ‘the scholarship for high achievement…’
I looked up. What? Me?
I walked to the front, shook the principal’s hand, collected the award, then head down and with a tug of my pig tail, I walked back to my seat.
Afterwards, my friend patted me on the shoulder. ‘Congratulations! Well done! Just like you to win an award and then pull at your pig tails.’
I nodded. The whole deal of winning a scholarship seemed unreal. ‘I’ll be able to get my own bowling ball, now.’
That guy slid past me. ‘Ooh, what a surprise—we all thought you were dumb.’
Sometimes we carry our hurt from the persecution from others like a big heavy bag on our backs and the truth is it influences the way we see the world. I realised being a victim had become my narrative, and I didn’t want it to be so. As a jellyfish, I had no backbone to stand against this view of myself and how others viewed me. I feared speaking out and going against the crowd in the cause of truth, justice, mercy and compassion. I kept my opinions to myself. Then just recently, when again the baggage of victimhood crept up on me, I read the following passage from the book of Matthew in the Bible. The words encouraged and gave me the backbone to stand out and for the sake of Jesus Christ make a positive difference in the world.
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me (Jesus). Rejoice and be glad, because great is your reward in heaven, for the same way they persecuted the prophets who were before you.”—Matthew 5:11-12
Tomorrow is March. March, a time to remember my Grandma who was born in March and also died in March. Below is a tribute and celebration of the life and legacy of Elsa Anna Gross (nee Basedow).
Tru-Kling Creations 